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OUR AMERICAN HOLIDAYS

Edited by

ROBERT HAVEN SCHAUFFLER

AND OTHERS

A series of anthologies for the use of students and teachers in schools and colleges; consisting of the best verse, plays, stories, addresses, special articles, orations, etc. Applicable to the holidays listed as follows:

CHRISTMAS

ITS ORIGIN, CELEBRATION AND SIGNIFICANCE AS RELATED IN PROSE AND VERSE

EDITED BY ROBERT HAVEN SCHAUFFLER

CONTENTS

NOTE

The Publishers desire to acknowledge the kindness of Messrs. Charles Scribner's Sons; Houghton, Mifflin and Company; Little, Brown and Company; Dodd, Mead and Company; Bobbs-Merrill Company and others, who have granted us permission to reproduce selections from works bearing their copyright.

PREFACE

Christmas is our most important holiday, and its literature is correspondingly rich. Yet until now no adequate bundle of Christmas treasures in poetry and prose has found its way into the library of Santa Claus.

While this book brings to children of all ages, in school and at home, the best lyrics, carols, essays, plays and stories of Christmas, its scope is yet wider. For the Introduction gives a rapid view of the holiday's origin and development, its relation to cognate pagan festivals, the customs and symbols of its observance in different lands, and the significance and spirit of the day. This Introduction endeavors to be as suggestive as possible to parents and teachers who are personally conducted and introduced to the host of writers learned and quaint, human and pedantic, humorous and brilliant and profound, who have dealt technically with this fascinating subject.

INTRODUCTION

It was the habit of him whose birthday we celebrate to take what was good in men and remould it to higher uses. And so it is peculiarly fitting that the anniversary of Christmas, when it was first celebrated in the second century of our era should have taken from heathen mythology and customs the more beautiful parts for its own use. "Christmas," says Dean Stanley, "brings before us the relations of the Christian religion to the religions which went before; for the birth at Bethlehem was itself a link with the past."

The pagan nations of antiquity[A] always had a tendency to worship the sun, under different names, as the giver of light and life. And their festivals in its honor took place near the winter solstice, the shortest day in the year, when the sun in December begins its upward course, thrilling men with the first distant promise of spring. This holiday was called Saturnalia among the Romans and was marked by great merriment and licence which extended even to the slaves. There were feasting and gifts and the houses were hung with evergreens. A more barbarous form of these rejoicings took place among the rude peoples of the north where great blocks of wood blazed in honor of Odin and Thor, and sacrifices of men and cattle were made to them. Mistletoe was cut then from the sacred oaks with a golden sickle by the Prince of the Druids, between whom and the Fire-Worshippers of Persia there was an affinity both in character and customs.

The ancient Goths and Saxons called this festival Yule, which is preserved to us in the Scottish word for Christmas and also in the name of the Yule Log. The ancient Teutons celebrated the season by decking a fir tree, for they thought of the sun, riding higher and higher in the heavens, as the spreading and blossoming of a great tree. Thus our own Christmas fir was decked as a symbol of the celestial sun tree. The lights, according to Professor Schwartz, represent the flashes of lightning overhead, the golden apples, nuts and balls symbolize the sun, the moon and the stars, while the little animals hung in the branches betoken sacrifices made in gratitude to the sun god.[B]

As Christianity replaced paganism, the Christians, in the tolerant spirit of their Master, adopted these beautiful old usages, merely changing their spirit. So that the Lord of Misrule who long presided over the Christmas games of Christian England was the direct descendant of the ruler who was appointed, with considerable prerogatives, to preside over the sports of the Saturnalia. In this connection the narrow Puritan author of the "Histrio-Mastix" laments: "If we compare our Bacchanalian Christmasses with these Saturnalia, we shall find such a near affinitye between them, both in regard to time and in manner of solemnizing, that we must needs conclude the one to be but the very issue of the other."

"Merrie old England," writes Walsh,[C] "was the soil in which Merrie Christmas took its firmest root." Even in Anglo-Saxon days we hear of Alfred holding high revelry in December, 878, so that he allowed the Danes to surprise him, cut his army to pieces and send him a fugitive. The court revelries increased in splendor after the conquest. Christmas, it must be remembered was not then a single day of sport. It had the preliminary novena which began December 16, and it ended on January 6, or Twelfth Night. All this period was devoted to holiday making.

It was a democratic festival. All classes mixed in its merry-makings. Hospitality was universal. An English country gentleman of the fifteenth and sixteenth centuries held open house. With daybreak on Christmas morning the tenants and neighbors thronged into the hall. The ale was broached. Blackjacks and Cheshire cheese, with toast and sugar and nutmeg, went plentifully round. The Hackin, or great sausage, must be boiled at daybreak, and if it failed to be ready two young men took the cook by the arm and ran her around the market-place till she was ashamed of her laziness.

With the rise of Puritanism the very existence of Christmas was threatened. Even the harmless good cheer of that season was looked upon as pagan, or, what was worse, Popish. 'Into what a stupendous height of more than pagan impiety,' cried Prynne (...) 'have we not now degenerated! Prynne's rhetoric, it will be seen, is not without an unconscious charm of humor. He complained that the England of his day could not celebrate Christmas or any other festival 'without drinking, roaring, healthing, dicing, carding, dancing, masques and stage-plays (...) which Turkes and Infidels would abhor to practise.'

Puritanism brought over with it in the Mayflower the anti-Christmas feeling to New England. So early as 1621 Governor Bradford was called upon to administer a rebuke to 'certain lusty yonge men' who had just come over in the little ship Fortune. 'On ye day called Christmas day,' says William Bradford, 'ye Gov^r caled them out to worke (as was used), but ye most of this new company excused themselves and said it went against their consciences to worke on ye day. So ye Gov^r tould them that if they made it matter of conscience, he would spare them till they were better informed. So he led away ye rest, and left them; but when they came home at noone from their worke, he found them in ye streete at play, openly: some pitching ye barr, and some at stoole-ball and such like sports. So he went to them and tooke away their implements, and tould them that it was against his conscience that they should play and others worke. If they made ye keeping of it matter of devotion, let them kepe their houses, but ther should be no gameing or revelling in ye streets. Since which time nothing hath been attempted that way, at least openly.'

In England the feeling culminated in 1643, when the Roundhead Parliament abolished the observance of saints' days and "the three grand festivals" of Christmas, Easter, and Whitsuntide, "any law, statute, custom, constitution, or canon to the contrary in any wise notwithstanding." The king protested. But he was answered. In London, nevertheless, there was an alarming disposition to observe Christmas. The mob attacked those who by opening their shops flouted the holiday. In several counties the disorder was threatening. But Parliament adopted strong measures, and during the twelve years in which the great festivals were discountenanced there was no further tumult, and the observance of Christmas as a general holiday ceased.

The General Court of Massachusetts followed the example of the English Parliament in 1659 when it enacted that 'anybody who is found observing, by abstinence from labor, feasting, or any other way, any such day as Christmas day, shall pay for every such offense five shillings.'

The restoration of English royalty brought about the restoration of the English Christmas. It was not till 1681, however, that Massachusetts repealed the ordinance of 1659. But the repeal was bitter to old Puritanism, which kept up an ever attenuating protest even down to the early part of the present century.

There are many superstitions connected with the coming of Christmas itself. The bees are said to sing, the cattle to kneel, in honor of the manger, and the sheep to go in procession in commemoration of the visit of the angel to the shepherds.

Howison in his "Sketches of Upper Canada" relates that on one moonlit Christmas Eve he saw an Indian creeping cautiously through the woods. In response to an inquiry, he said. 'Me watch to see deer kneel. Christmas night all deer kneel and look up to Great Spirit.'

In the German Alps it is believed that the cattle have the gift of language on Christmas Eve. But it is a sin to attempt to play the eavesdropper upon them. An Alpine story is told of a farmer's servant who did not believe that the cattle could speak, and, to make sure, he hid in his master's stable on Christmas Eve and listened. When the clock struck twelve he was surprised at what he heard. 'We shall have hard work to do this day week,' said one horse. 'Yes; the farmer's servant is heavy,' answered the other horse. 'And the way to the churchyard is long and steep,' said the first. The servant was buried that day week.

There is a beautiful superstition about the cock that Shakespeare put into the mouth of Marcellus, in Hamlet—

No other holiday has so rich an heritage of old customs and observances as Christmas. The Yule Log has from time immemorial been haled to the open fire-place on Christmas Eve, and lighted with the embers of its predecessor to sanctify the roof-tree and protect it against those evil spirits over whom the season is in everyway a triumph. Then the wassail bowl full of swimming roasted apples, goes its merry round. Then the gift-shadowing Christmas tree sheds its divine brilliance down the path of the coming year; or stockings are hung for Santa Claus (St. Nicholas) to fill during the night. Then the mistletoe becomes a precarious shelter for maids, and the Waits—descendants of the minstrels of old—go through the snow from door to door, singing their mellow old carols, while masquerades and the merry Christmas game of Snapdragon are not forgotten.[D]

Even the Christmas dinner has its special observances. In many an English hall the stately custom still survives of bearing in a boar's head to inaugurate the meal, as a reminder of the student of Queens College, Oxford, who, attacked by a boar on Christmas day, choked him with a copy of Aristotle and took his head back for dinner. The mince pie, sacred to the occasion, is supposed to commemorate in its mixture of oriental ingredients the offerings made by the wise men of the East. As for turkey and plum pudding, they have a deep significance, but it is clearer to the palate than to the brain.

Elise Traut relates the legend that on every Christmas eve the little Christ-child wanders all over the world bearing on its shoulders a bundle of evergreens. Through city streets and country lanes, up and down hill, to proudest castle and lowliest hovel, through cold and storm and sleet and ice, this holy child travels, to be welcomed or rejected at the doors at which he pleads for succor. Those who would invite him and long for his coming set a lighted candle in the window to guide him on his way hither. They also believe that he comes to them in the guise of any alms-craving, wandering person who knocks humbly at their doors for sustenance, thus testing their benevolence. In many places the aid rendered the beggar is looked upon as hospitality shown to Christ.

This legend embodies the true Christmas spirit which realizes, with a rush of love to the heart, the divinity in every one of "the least of these" our brethren. Selfishness is rebuked, the feeling of universal brotherhood is fostered, while the length of this holiday season by encouraging the reunion of families and of friends, provides a wonderful rallying place for early affections. A wholesome and joyous current of religious feeling flows through the entire season to temper its extravagance and regulate its mirth.

"Under the sanctions of religion," writes Hervey,[E] "the covenants of the heart are renewed.... The lovers of Earth seem to have met together."

Christmas is the birthday of one whose chief contribution to the human heart and mind was his message of boundless, universal love, He brought to the world the greatest thing in the world and that is why the season of his birth has won such an intimate place in our hearts and why its jubilant bells find this echo there:

I

ORIGIN

IS THERE A SANTA CLAUS?

The following, reprinted from the editorial page of the New York Sun, was written by the late Mr. Frank P. Church:

We take pleasure in answering at once and thus prominently the communication below, expressing at the same time our great gratification that its faithful author is numbered among the friends of The Sun:

Virginia, your little friends are wrong. They have been affected by the scepticism of a sceptical age. They do not believe except they see. They think that nothing can be which is not comprehensible by their little minds. All minds, Virginia, whether they be men's or children's, are little. In this great universe of ours man is a mere insect, an ant, in his intellect, as compared with the boundless world about him, as measured by the intelligence capable of grasping the whole of truth and knowledge.

Yes, Virginia, there is a Santa Claus. He exists as certainly as love and generosity and devotion exist, and you know that they abound and give to your life its highest beauty and joy. Alas! how dreary would be the world if there were no Santa Claus! It would be as dreary as if there were no Virginias. There would be no childlike faith then, no poetry, no romance to make tolerable this existence. We should have no enjoyment, except in sense and sight. The eternal light with which childhood fills the world would be extinguished.

Not believe in Santa Claus! You might as well not believe in fairies! You might get your papa to hire men to watch in all the chimneys on Christmas Eve to catch Santa Claus, but even if they did not see Santa Claus coming down, what would that prove? Nobody sees Santa Claus, but that is no sign that there is no Santa Claus. The most real things in the world are those that neither children nor men can see. Did you ever see fairies dancing on the lawn? Of course not, but that's no proof that they are not there. Nobody can conceive or imagine all the wonders there are unseen and unseeable in the world.

You may tear apart the baby's rattle and see what makes the noise inside, but there is a veil covering the unseen world which not the strongest man, nor even the united strength of all the strongest men that ever lived, could tear apart. Only faith, fancy, poetry, love, romance, can push aside that curtain and view and picture the supernal beauty and glory beyond. Is it all real? Ah, Virginia, in all this world there is nothing else real and abiding.

No Santa Claus! Thank God! he lives, and he lives forever. A thousand years from now, Virginia, nay, ten times ten thousand years from now, he will continue to make glad the heart of childhood.

PHILLIPS BROOKS

KATE DOUGLAS WIGGIN

When the Child of Nazareth was born, the sun, according to the Bosnian legend, "leaped in the heavens, and the stars around it danced. A peace came over mountain and forest. Even the rotten stump stood straight and healthy on the green hill-side. The grass was beflowered with open blossoms, incense sweet as myrrh pervaded upland and forest, birds sang on the mountain top, and all gave thanks to the great God."

It is naught but an old folk-tale, but it has truth hidden at its heart, for a strange, subtle force, a spirit of genial good-will, a new-born kindness, seem to animate child and man alike when the world pays its tribute to the "heaven-sent youngling," as the poet Drummond calls the infant Christ.

When the Three Wise Men rode from the East into the West on that "first, best Christmas night," they bore on their saddle-bows three caskets filled with gold and frankincense and myrrh, to be laid at the feet of the manger-cradled babe of Bethlehem. Beginning with this old, old journey, the spirit of giving crept into the world's heart. As the Magi came bearing gifts, so do we also; gifts that relieve want, gifts that are sweet and fragrant with friendship, gifts that breathe love, gifts that mean service, gifts inspired still by the star that shone over the City of David nearly two thousand years ago.

Then hang the green coronet of the Christmas-tree with glittering baubles and jewels of flame; heap offerings on its emerald branches; bring the Yule log to the firing; deck the house with holly and mistletoe,

WILLIAM DRUMMOND, OF HAWTHORNDEN

JAMES RUSSELL LOWELL

ALFRED DOMETT

REGINALD HEBER

DINAH MARIA MULOCK

MARGARET DELAND

JOHN ADDINGTON SYMONDS

EDWARD THRING

ANONYMOUS

CECIL FRANCES ALEXANDER

MARY AUSTIN

JAMES S. PARK

NORA ARCHIBALD SMITH

ISAAC WATTS

ROBERT HERRICK

EDMUND HAMILTON SEARS

BEN JONSON

EDMUND BOLTON

AUBREY DE VERE

ANON

Written in the Chapel of the Manger, in the Convent Church of Bethlehem, Palestine:

CHARLES WESLEY

ANON

NAHUM TATE

MARGARET DELAND

COLONIAL CHRISTMASES

ALICE MORSE EARLE

[From "Customs and Fashions in Old New England."]

The first century of colonial life saw few set times and days for pleasure. The holy days of the English Church were as a stench to the Puritan nostrils, and their public celebration was at once rigidly forbidden by the laws of New England. New holidays were not quickly evolved, and the sober gatherings for matters of Church and State for a time took their place. The hatred of "wanton Bacchanallian Christmasses" spent throughout England, as Cotton said, in "revelling, dicing, carding, masking, mumming, consumed in compotations, in interludes, in excess of wine, in mad mirth," was the natural reaction of intelligent and thoughtful minds against the excesses of a festival which had ceased to be a Christian holiday, but was dominated by a lord of misrule who did not hesitate to invade the churches in time of service, in his noisy revels and sports. English Churchmen long ago revolted also against such Christmas observance.

Of the first Pilgrim Christmas we know but little, save that it was spent, as was many a later one, in work....

By 1659 the Puritans had grown to hate Christmas more and more; it was, to use Shakespeare's words, "the bug that feared them all." The very name smacked to them of incense, stole, and monkish jargon; any person who observed it as a holiday by forbearing of labor, feasting, or any other way was to pay five shillings fine, so desirous were they to "beate down every sprout of Episcopacie." Judge Sewall watched jealously the feeling of the people with regard to Christmas, and noted with pleasure on each succeeding year the continuance of common traffic throughout the day. Such entries as this show his attitude: "Dec. 25, 1685. Carts come to town and shops open as usual. Some somehow observe the day, but are vexed I believe that the Body of people profane it, and blessed be God no authority yet to compel them to keep it." When the Church of England established Christmas services in Boston a few years later, we find the Judge waging hopeless war against Governor Belcher over it, and hear him praising his son for not going with other boy friends to hear the novel and attractive services. He says: "I dehort mine from Christmas keeping and charge them to forbear."

Christmas could not be regarded till this century as a New England holiday, though in certain localities, such as old Narragansett—an opulent community which was settled by Episcopalians—two weeks of Christmas visiting and feasting were entered into with zest by both planters and slaves for many years previous to the revolution.

WILLIAM DRUMMOND

FELICIA HEMANS

ROBERT SOUTHWELL

HENRY WADSWORTH LONGFELLOW

JOHN MILTON

II

CELEBRATION

CHRISTMAS EVE AT MR. WARDLE'S

From "Pickwick Papers"

CHARLES DICKENS

From the center of the ceiling of this kitchen, old Wardle had just suspended with his own hands a huge branch of mistletoe, and this same branch of mistletoe instantaneously gave rise to a scene of general and most delightful struggling and confusion; in the midst of which Mr. Pickwick with a gallantry which would have done honour to a descendant of Lady Trollimglower herself, took the old lady by the hand, led her beneath the mystic branch, and saluted her in all courtesy and decorum. The old lady submitted to this piece of practical politeness with all the dignity which befitted so important and serious a solemnity, but the younger ladies not being so thoroughly imbued with a superstitious veneration of the custom, or imagining that the value of a salute is very much enhanced if it cost a little trouble to obtain it, screamed and struggled, and ran into corners, and threatened and remonstrated, and did everything but leave the room, until some of the less adventurous gentlemen were on the point of desisting, when they all at once found it useless to resist any longer, and submitted to be kissed with a good grace. Mr. Winkle kissed the young lady with the black eyes, and Mr. Snodgrass kissed Emily; and Mr. Weller, not being particular about the form of being under the mistletoe, kissed Emma and the other female servants, just as he caught them. As to the poor relations, they kissed everybody, not even excepting the plainer portion of the young-lady visitors, who, in their excessive confusion, ran right under the mistletoe, directly it was hung up, without knowing it! Wardle stood with his back to the fire, surveying the whole scene, with the utmost satisfaction; and the fat boy took the opportunity of appropriating to his own use, and summarily devouring, a particularly fine mince-pie, that had been carefully put by for somebody else.

Now the screaming had subsided, and faces were in a glow and curls in a tangle, and Mr. Pickwick, after kissing the old lady as before mentioned, was standing under the mistletoe, looking with a very pleased countenance on all that was passing around him, when the young lady with the black eyes, after a little whispering with the other young ladies, made a sudden dart forward, and, putting her arm around Mr. Pickwick's neck, saluted him affectionately on the left cheek; and before Mr. Pickwick distinctly knew what was the matter, he was surrounded by the whole body, and kissed by every one of them.

It was a pleasant thing to see Mr. Pickwick in the centre of the group, now pulled this way, and then that, and first kissed on the chin and then on the nose, and then on the spectacles, and to hear the peals of laughter which were raised on every side; but it was a still more pleasant thing to see Mr. Pickwick, blinded shortly afterwards with a silk-handkerchief, falling up against the wall, and scrambling into corners, and going through all the mysteries of blind-man's buff, with the utmost relish of the game, until at last he caught one of the poor relations; and then had to evade the blind-man himself, which he did with a nimbleness and agility that elicited the admiration and applause of all beholders. The poor relations caught just the people whom they thought would like it; and when the game flagged, got caught themselves. When they were all tired of blind-man's buff, there was a great game at snapdragon, and when fingers enough were burned with that, and all the raisons gone, they sat down by the huge fire of blazing logs to a substantial supper, and a mighty bowl of wassail, something smaller than an ordinary washhouse copper, in which the hot apples were hissing and bubbling with a rich look, and a jolly sound, that were perfectly irresistible.

"This," said Mr. Pickwick, looking round him, "this is, indeed, comfort."

"Our invariable custom," replied Mr. Wardle. "Everybody sits down with us on Christmas eve, as you see them now—servants and all; and here we wait till the clock strikes twelve, to usher Christmas in, and wile away the time with forfeits and old stories. Trundle, my boy, rake up the fire."

Up flew the bright sparks in myriads as the logs were stirred, and the deep red blaze sent forth a rich glow, that penetrated into the furthest corner of the room, and cast its cheerful tint on every face.

"Come," said Wardle, "a song—a Christmas song. I'll give you one, in default of a better."

"Bravo," said Mr. Pickwick.

"Fill up," cried Wardle. "It will be two hours good, before you see the bottom of the bowl through the deep rich colour of the wassail; fill up all round, and now for the song."

Thus saying, the merry old gentleman, in a good, round, sturdy voice, commenced without more ado—

CLEMENT C. MOORE

A CHRISTMAS PIECE

Of garnered rhyme, from hidden stores of olden time that since the language did begin, have welcomed merry Christmas in, and made the winter nights so long, fleet by on wings of wine and song; for when the snow is on the roof, the house within is sorrow proof, if yule log blazes on the hearth, and cups and hearts o'er-brim with mirth. Then bring the wassail to the board, with nuts and fruit—the winter's hoard; and bid the children take off shoe, to hang their stockings by the flue; and let the clear and frosty sky, set out its brightest jewelry, to show old Santa Claus the road, so he may ease his gimcrack load. And with the coming of these times, we'll add some old and lusty rhymes, that suit the festive season well, and sound as sweet as Christmas bell.

Now just bethink of castle gate, where humble midnight mummers wait, to try if voices, one and all, can rouse the tipsy seneschal, to give them bread and beer and brawn, for tidings of the Christmas morn; or bid each yelper clear his throat, with water of the castle moat, for thus they used, by snow and torch, to rear their voices at the porch:

ROBERT SOUTHWELL

And here's a Christmas carol meant for children, and most excellent, and though the monk that wrote it was hung, yet still his verses may be sung.

CHRISTMAS EVE

HAMILTON WRIGHT MABIE

[From "My Study Fire."]

The world has been full of mysteries to-day; everybody has gone about weighted with secrets. The children's faces have fairly shone with expectancy, and I enter easily into the universal dream which at this moment holds all the children of Christendom under its spell. Was there ever a wider or more loving conspiracy than that which keeps the venerable figure of Santa Claus from slipping away, with all the other oldtime myths, into the forsaken wonderland of the past? Of all the personages whose marvelous doings once filled the minds of men, he alone survives. He has outlived all the great gods, and all the impressive and poetic conceptions which once flitted between heaven and earth; these have gone, but Santa Claus remains by virtue of a common understanding that childhood shall not be despoiled of one of its most cherished beliefs, either by the mythologist, with his sun myth theory, or the scientist, with his heartless diatribe against superstition. There is a good deal more to be said on this subject, if this were the place to say it; even superstition has its uses, and sometimes, its sound heart of truth. He who does not see in the legend of Santa Claus a beautiful faith on one side, and the naive embodiment of a divine fact on the other, is not fit to have a place at the Christmas board. For him there should be neither carol, nor holly, nor mistletoe; they only shall keep the feast to whom all these things are but the outward and visible signs of an inward and spiritual grace.

Rosalind and myself are thoroughly orthodox when it comes to the keeping of holidays; here at least the ways of our fathers are our ways also. Orthodoxy generally consists in retaining and emphasizing the disagreeable ways of the fathers, and as we are both inclined to heterodoxy on these points, we make the more prominent our observance of the best of the old-time habits. I might preach a pleasant little sermon just here, taking as my text the "survival of the fittest," and illustrating the truth from our own domestic ritual; but the season preaches its own sermon, and I should only follow the example of some ministers and get between the text and my congregation if I made the attempt. For weeks we have all been looking forward to this eventful evening, and the still more eventful morrow. There have been hurried and whispered conferences hastily suspended at the sound of a familiar step on the stair; packages of every imaginable size and shape have been surreptitiously introduced into the house, and have immediately disappeared in all manner of out-of-the-way places; and for several weeks past one room has been constantly under lock and key, visited only when certain sharp-sighted eyes were occupied in other directions. Through all this scene of mystery Rosalind has moved sedately and with sealed lips, the common confidant of all the conspirators, and herself the greatest conspirator of all. Blessed is the season which engages the whole world in a conspiracy of love!

After dinner, eaten, let it be confessed, with more haste and less accompaniment of talk than usual, the parlor doors were opened, and there stood the Christmas tree in a glow of light, its wonderful branches laden with all manner of strange fruits not to be found in the botanies. The wild shouts, the merry laughter, the cries of delight as one coveted fruit after another dropped into long-expectant arms still linger in my ears now that the little tapers are burnt out, the boughs left bare, and the actors in the perennial drama are fast asleep, with new and strange bedfellows selected from the spoils of the night. Cradled between a delightful memory and a blissful anticipation, who does not envy them?

After this charming prelude is over, Rosalind comes into the study, and studies for the fortieth time the effect of the new design of decoration which she had this year worked out, and which gives these rather somber rows of books a homelike and festive aspect. It pleases me to note the spray of holly that obscures the title of Bacon's solemn and weighty "Essays," and I get half a page of suggestions for my notebook from the fact that a sprig of mistletoe has fallen on old Burton's "Anatomy of Melancholy." Rosalind has reason to be satisfied, and if I read her face aright she has succeeded even in her own eyes in bringing Christmas, with its fragrant memories and its heavenly visions, into the study. I cannot help thinking, as I watch her piling up the fire for a blaze of unusual splendor, that if more studies had their Rosalinds to bring in the genial currents of life there would be more cheer and hope and large-hearted wisdom in the books which the world is reading to-day.

When the fire has reached a degree of intensity and magnitude which Rosalind thinks adequate to the occasion, I take down a well-worn volume which opens of itself at a well-worn page. It is a book which I have read and re-read many times, and always with a kindling sympathy and affection for the man who wrote it; in whatever mood I take it up there is something in it which touches me with a sense of kinship. It is not a great book, but it is a book of the heart, and books of the heart have passed beyond the outer court of criticism before we bestow upon them that phrase of supreme regard. There are other books of the heart around me, but on Christmas Eve it is Alexander Smith's "Dreamthorp" which always seems to lie at my hand, and when I take it up the well-worn volume falls open at the essay on "Christmas." It is a good many years since Rosalind and I began to read together on Christmas Eve this beautiful meditation on the season, and now it has gathered about itself such a host of memories that it has become part of our common past. It is, indeed, a veritable palimpsest, overlaid with tender and gracious recollections out of which the original thought gains a new and subtle sweetness. As I read it aloud I know that she sees once more the familiar landscape about Dreamthorp, with the low, dark hill in the background, and over it "the tender radiance that precedes the moon"; the village windows are all lighted, and the "whole place shines like a congregation of glowworms." There are the skaters still "leaning against the frosty wind"; there is the "gray church tower amid the leafless elms," around which the echoes of the morning peal of Christmas bells still hover; the village folk have gathered, "in their best dresses and their best faces"; the beautiful service of the church has been read and answered with heartfelt responses, the familiar story has been told again simply and urgently, with applications for every thankful soul, and then the congregation has gone to its homes and its festivities.

All these things, I am sure, lie within Rosalind's vision, although she seems to see nothing but the ruddy blaze of the fire; all these things I see, as I have seen them these many Christmas Eves agone; but with this familiar landscape there are mingled all the sweet and sorrowful memories of our common life, recalled at this hour that the light of the highest truth may interpret them anew in the divine language of hope. I read on until I come to the quotation from the "Hymn to the Nativity," and then I close the book, and take up a copy of Milton close at hand. We have had our commemoration service of love, and now there comes into our thought, with the organ roll of this sublime hymn, the universal truth which lies at the heart of the season. I am hardly conscious that it is my voice which makes these words audible: I am conscious only of this mighty-voiced anthem, fit for the choral song of the morning stars:

Like a psalm the great Hymn fills the air, and like a psalm it remains in the memory. The fire has burned low, and a soft and solemn light fills the room. Neither of us speaks while the clock strikes twelve. I look out of the window. The heavens are ablaze with light, and somewhere amid those circling constellations I know that a new star has found its place, and is shining with such a ray as never before fell from heaven to earth.

WALTER SCOTT

MRS. C.S. STONE

MARGARET DELAND

ANON

THE CHRISTMAS GOOSE AT THE CRATCHITS'

CHARLES DICKENS

You might have thought a goose the rarest of all birds; a feathered phenomenon, to which a black swan was a matter of course; and in truth, it was something like it in that house. Mrs. Cratchit made the gravy (ready before-hand in a little saucepan) hissing hot; Master Peter mashed the potatoes with incredible vigor; Miss Belinda sweetened up the apple-sauce; Martha dusted the hot plates; Bob took Tiny Tim beside him in a tiny corner, at the table; the two young Cratchits set chairs for everybody, not forgetting themselves, and mounting guard upon their posts, crammed spoons into their mouths, lest they should shriek for goose before their turn came to be helped. At last the dishes were set on, and grace was said. It was succeeded by a breathless pause, as Mrs. Cratchit, looking slowly all along the carving knife, prepared to plunge it in the breast; but when she did, and when the long-expected gush of stuffing issued forth, one murmur of delight arose all around the board, and even Tiny Tim, excited by the two young Cratchits, beat on the table with the handle of his knife, and feebly cried hurrah!

There never was such a goose. Bob said he didn't believe there ever was such a goose cooked. Its tenderness and flavor, size and cheapness, were the themes of universal admiration. Eked out by the apple-sauce and mashed potatoes, it was a sufficient dinner for the whole family; indeed, as Mrs. Cratchit said with great delight (surveying one small atom of a bone on the dish), they hadn't ate it all at last! Yet every one had had enough, and the youngest Cratchits in particular were steeped in sage and onion to the eye-brows! But now, the plates being changed by Miss Belinda, Mrs. Cratchit left the room alone—too nervous to bear witnesses—to take the pudding up, and bring it in.

Suppose it should not be done enough! Suppose it should break in turning out! Suppose somebody should have got over the wall of the backyard, and stolen it, while they were merry with the goose; a supposition at which the two young Cratchits became livid! All sorts of horrors were supposed.

Hallo! A great deal of steam! The pudding was out of the copper. A smell like a washing-day! That was the cloth. A smell like an eating-house and a pastry cook's next door to each other, with a laundress next door to that! That was the pudding. In half a minute Mrs. Cratchit entered, flushed, but smiling proudly, with the pudding like a speckled cannon-ball, so hard and firm, blazing in half of half-a-quartern of ignited brandy, and bedight with Christmas holly stuck into the top.

Oh, a wonderful pudding! Bob Cratchit said, and calmly too, that he regarded it as the greatest success achieved by Mrs. Cratchit since their marriage. Mrs. Cratchit said that now the weight was off her mind, she would confess she had had her doubts about the quantity of flour. Everybody had something to say about it, but nobody said or thought it was at all a small pudding for so large a family. It would have been flat heresy to do so. Any Cratchit would have blushed to hint at such a thing.

At last the dinner was all done, the cloth was cleared, the hearth swept, and the fire made up. The compound in the jug being tasted and considered perfect, apples and oranges were put upon the table, and a shovelful of chestnuts on the fire. Then all the Cratchit family drew round the hearth, in what Bob Cratchit called a circle, meaning half a one; and at Bob Cratchit's elbow stood the family display of glass—two tumblers, and a custard-cup without a handle.

These held the hot stuff from the jug, however, as well as golden goblets would have done; and Bob served it out with beaming looks, while the chestnuts on the fire sputtered and cracked noisily. Then Bob proposed:

"A merry Christmas to us all, my dears. God bless us!"

Which all the family re-echoed.

"God bless us every one!" said Tiny Tim, the last of all.

JAMES WHITCOMB RILEY

FRANCES RIDLEY HAVERGAL

HENRY WADSWORTH LONGFELLOW

WILLIAM MORRIS