The Project Gutenberg eBook of My Neighbors, by Caradoc Evans.

Our God is a big man: a tall man much higher than the highest chapel in Wales and broader than the broadest chapel. For the promised day that He comes to deliver us a sermon we shall have made a hole in the roof and taken down a wall. Our God has a long, white beard, and he is not unlike the Father Christmas of picture-books. Often he lies on his stomach on Heaven's floor, an eye at one of his myriads of peepholes, watching that we keep his laws. Our God wears a frock coat, a starched linen collar and black necktie, and a silk hat, and on the Sabbath he preaches to the congregation of Heaven.

Heaven is a Welsh chapel; but its pulpit is of gold, and its walls, pews, floor, roof, harmonium, and its clock—which marks the days of the month as well as the hours of the day—are of glass. The inhabitants are clothed in the white shirts in which [p 4]they were buried and in which they arose at the Call; and the language of God and his angels and of the Company of Prophets is Welsh, that being the language spoken in the Garden of Eden and by Jacob, Moses, Abraham, and Elijah.

Wales is Heaven on earth, and every Welsh chapel is a little Heaven; and God has favored us greatly by choosing to rule over us preachers who are fashioned in his likeness and who are without spot or blemish.

Every Welsh child knows that the preacher is next to God; "I am the Big Man's photograph," the preacher shouts; and the child is brought up in the fear of the preacher.

Jealous of his trust, the preacher has made rules for the salvation of our bodies and souls. Temptations such as art, drama, dancing, and the study of folklore he has removed from our way. Those are vanities, which make men puffed up and vainglorious; and they are unsavory [p 5]in the nostrils of the Big Man. And look you, the preacher asks, do they not cost money? Are they not time wasters? The capel needs your money, boys bach, that the light—the grand, religious light—shall shine in the pulpit.

That is the lamp which burns throughout Wales. It keeps our feet from Church door and public house, and it guides us to the polling booth where we record our votes as the preacher has instructed us. Be the season never so hard and be men and women never so hungry, its flame does not wane and the oil in its vessel is not low.

White cabbages and new potatoes, eggs and measures of corn, milk and butter and money we give to the preacher. We trim our few acres until our shoulders are crutched and the soil is in the crevices of our flesh that his estate shall be a glory unto God. We make for him a house which is as a mansion set amid hovels and for the building thereof the widow must [p 6]set aside portions of her weekly old age pension. These things and many more we do, for forgiveness of sin is obtained by sacrifice. Such folk as hold back their offerings have their names proclaimed in the pulpit.

Said the preacher: "Heavy was the punishment of the Big Man on Twm Cwm, persons, because Twm speeched against the capel. Was he not put in the coffin in his farm trowsis and jacket? And do you know, the Big Man cast a brightness on his buttons for him to be known in the blackness of hell."

It is no miracle that we are religious. Our God is just behind the preacher, and he is in the semblance of the preacher; and we believe in him truly. It is no miracle that we are prayerful. Our God is by us in our hagglings and cheatings. Becca Penffos prays that the dealer's eyes are closed to the disease of her hen; Shon Porth asks the Big Man to destroy his pregnant sister into whose bed Satan en[p 7]ticed him; Ianto Tybach says: "Give me a nice bit of haymaking weather, God bach. Strike my brother Enoch dead and blind and see I have his fields without any old bother. A champion am I in the religion and there's gifts I give the preacher. Ask him. That's all. Amen."

Although we know God, we are afraid of to-morrow: one will steal our seeds, a horse will perish, our wife will die and a servant woman will have to be hired to the time that we find another wife, the Englishman whom we defrauded in the market place will come and seek his rights.

We are what we have been made by our preachers and politicians, and thus we remain. Among ourselves our repute is ill. Our villages and countryside are populated with the children of cousins who have married cousins and of women who have played the harlot with their brothers; and no one loves his neighbor. Abroad we are distrusted and disdained. This is said of us: "A Welshman's bond is as worthless as [p 8]his word." We traffic in prayers and hymns, and in the name of Jesus Christ, and we display a spurious heart upon our breast. Our politicians, crafty pupils of the preachers and now their masters, weep and moan in the public places as if they were women in childbirth; in their souls they are lustful and cruel and greedy. They have made themselves the slaves of the wicked, and like asses their eyes are lifted no higher than the golden carrot which is their reward from the wicked. Not of one of us it can be said: "He is a great man," or "He is a good man," or "He is an honest man."

Maybe the living God will consider our want of knowledge and act mercifully toward us.

LOVE AND HATE

By living frugally—setting aside a portion of his Civil Service pay and holding all that he got from two butchers whose trade books he kept in proper order—Adam Powell became possessed of Cartref in which he dwelt and which is in Barnes, and two houses in Thornton East; and one of the houses in Thornton East he let to his widowed daughter Olwen, who carried on a dressmaking business. At the end of his term he retired from his office, his needs being fulfilled by a pension, and his evening eased by the ministrations of his elder daughter Lisbeth.

Soon an inward malady seized him, and in the belief that he would not be rid of it, he called Lisbeth and Olwen, to whom both he pronounced his will.

"The Thornton East property I give [p 12]you," he said. "Number seven for Lissi and eight for Olwen as she is. It will be pleasant to be next door, and Lissi is not likely to marry at her age which is advanced. Share and share alike of the furniture, and what's left sell with the house and haff the proceeds. If you don't fall out in the sharing, you never will again."

"My sister is my best friend," was the testimony of the elder; "we shan't go astray if we follow the example of the dad and mother," was that of the younger.

"Take two or three excursion trains to Aberporth for the holidays," said Adam, "and get a little gravel for the mother's grave in Beulah. And a cheap artificial wreath. They last better than real ones. It was in Beulah that me and your mother learnt about Jesus."

Together Olwen and Lisbeth pledged that they would attend their father's behests: shunning ill-will and continually petitioning to be translated to the King[p 13]dom of God; "but," Lisbeth laughed falsely, "you are not going to die. The summer will do wonders for you."

Beholding that his state was the main concern of his children, Adam counted himself blessed; knowing of a surety that the designs of God stand fast against prayer and physic, he said: "I am shivery all over."

A fire was kindled and coals piled upon it that it was scarce to be borne, and three blankets were spread over those which were on his bed, and three earthen bottles which held heated water were put in his bed; and yet the old man got no warmth.

"I'll manage now alone," said Lisbeth on the Saturday morning. "You'll have Jennie and her young gentleman home for Sunday. Should he turn for the worse I'll send for you."

Olwen left, and in the afternoon came[p 14] Jennie and Charlie from the drapery shop in which they were engaged; and sighing and sobbing she related to them her father's will.

"If I was you, ma," Jennie counseled, "I wouldn't leave him too much alone with Aunt Liz. You never can tell. Funny things may happen."

"I'd trust Aunt Liz anywhere," Olwen declared, loath to have her sister charged with unfaithfulness.

The young man stiffened his slender body and inclined his pale face and rubbed his nape, and he proclaimed that there was no discourse of which the meaning was hidden from him and no device with which he was not familiar; and he answered: "I would stick on the spot."

That night Olwen made her customary address to God, and before she came up from her knees or uncovered her eyes, [p 15]she extolled to God the acts of her father Adam. But slumber kept from her because of that which Jennie had spoken; and diffiding the humor of her heart, she said to herself: "Liz must have a chance of going on with some work." At that she slept; and early in the day she was in Cartref.

"Jennie and Charlie insist you rest," she told Lisbeth. "She can manage quite nicely, and there's Charlie which is a help. So should any one who is twenty-three."

For a week the daughters waited on their father and contrived they never so wittily to free him from his disorder—Did they not strip and press against him?—they could not deliver him from the wind of dead men's feet. They stitched black cloth into garments and while they stitched they mumbled the doleful hymns of Sion. Two yellow plates were fixed on Adam's coffin—this was in accordance with the man's request—and the engraving on one [p 16]was in the Welsh tongue, and on the other in the English tongue, and the reason was this: that the angel who lifts the lid—be he of the English or of the Welsh—shall know immediately that the dead is of the people chosen to have the first seats in the Mansion.

The sisters removed from Cartref such things as pleased them; Lisbeth chose more than Olwen, for her house was bare; and in the choosing each gave in to the other, and neither harbored a mean thought.

With her chattels and her sewing machine, Lisbeth entered number seven, which is in Park Villas, and separated from the railway by a wood paling, and from then on the sisters lived by the rare fruits of their joint industry; and never, except on the Sabbath, did they shed their thimbles or the narrow bright scissors which hung from their waists. Some of the poor middle-class folk near-by brought to them their measures of materials, and the more honorable folk who dwelt in the [p 17]avenues beyond Upper Richmond Road crossed the steep railway bridge with blouses and skirts to be reformed.

Charlie gave an ear unto Olwen, and he replied: "You been done in. It's disgraceful how's she's took everything that were best."

"She had nothing to go on with," said Olwen. "And it will come back. It will be all Jennie's."

Olwen was silent. She was not wishful of disparaging her sister or of squabbling with Charlie.

[p 18]"Well," said Charlie, "I must have an entirely free hand. Give it an agent if you prefer. They're a lively lot."

He went about over-praising Cartref. "With the sticks and they're not rubbish," he swore, "it's worth five hundred. Three-fifty will buy the lot."

A certain man said to him: "I'll give you two-twenty"; and Charlie replied: "Nothing doing."

Twelve months he was in selling the house, and for the damage which in the meanseason had been done to it by a bomb and by fire and water the sum of money that he received was one hundred and fifty pounds.

Lisbeth had her share, and Olwen had her share, and each applauded Charlie, Lisbeth assuring him: "You'll never regret it"; and this is how Charlie applauded himself: "No one else could have got so much."

Mindful of their vows to their father, the sisters lived at peace and held their peace in the presence of their prattling neighbors. On Sundays, togged in black gowns on which were ornaments of jet, they worshiped in the Congregational Chapel; and as they stood up in their pew, you saw that Olwen was as the tall trunk of a tree at whose shoulders are the stumps of chopped branches, and that Lisbeth's body was as a billhook. Once they journeyed to Aberporth and they laid a wreath of wax flowers and a thick layer of gravel on their mother's grave. They tore a gap in the wall which divided their little gardens, and their feet, so often did one visit the other, trod a path from backdoor to backdoor.

Nor was their love confused in the joy that each had in Jennie, for [p 20]whom sacrifices were made and treasures hoarded.

But Jennie was discontented, puling for what she could not have, mourning her lowly fortune, deploring her spinsterhood.

"We talked of that. Charlie is getting on. He's thirty-eight, or will be in January. We'll keep on in the shop and have sleep-out vouchers and come here week-ends."

"You've nothing to worry about," Lisbeth assuaged her sister. "He's steady and respectable. We must see that she does it in style. You look after the other arrangements and I'll see to her clothes."

She walked through wind and rain and sewed by day and night, without heed of the numbness which was creeping into her limbs; and on the floor of a box she put [p 21]six jugs which had been owned by the Welshwoman who was Adam's grandmother, and over the jugs she arrayed the clothes she had made, and over all she put a piece of paper on which she had written, "To my darling niece from her Aunt Lisbeth."

"I shan't wear them," she cried. "She might have spoken to me before she started. After all, it's my wedding. Not hers. Pwf! I can buy better jugs in the six-pence-apenny bazaar."

"I agree with her," said Charlie. "Aunt Liz should be more considerate seeing what I have done for her. But for me she wouldn't have any money at all."

Charlie and Jennie stirred their rage and gave utterance to the harshest sayings they could devise about Lisbeth; "and I don't care if she's listening outside the door,"[p 22] said Charlie; "and you can tell her it's me speaking," said Jennie.

Throughout Saturday and Sunday Jennie pouted and dealt rudely and uncivilly with her mother; and on Monday, at the hour she was preparing to depart, Olwen relented and gave her twenty pounds, wherefore on the wedding day Lisbeth was astonished.

"That's it," Jennie shouted. "Don't you forget to throw cold water, will you? It wouldn't be you if you did. I don't want to. See? And if you don't like it, lump it."

At the quickening of the second dawn after Christmas, Jennie and Bert arose, and Jennie having hidden her wedding-ring, they two went about their business; and when at noon Olwen proceeded to number seven, she found that Lisbeth had [p 23]been taken sick of the palsy and was fallen upon the floor. Lisbeth was never well again, and what time she understood all that Olwen had done for her, she melted into tears.

"I should have gone but for you," she averred. "The money's Jennie's, which is the same as I had it and under the mattress, and the house is Jennie's."

"She's fortunate," returned Olwen. "She'll never want for ten shillings a week which it will fetch. You are kind indeed."

"Don't neglect them for me," Lisbeth urged. "I'll be quite happy if you drop in occasionally."

"Are you not my sister?" Olwen cried. "I'm having a bed for you in our front sitting-room. You won't be lonely."

Winter, spring, and summer passed, and the murmurs of Jennie and Charlie against Lisbeth were grown into a horrid clamor.

"Hush, she'll hear you," Olwen always implored. "It won't be for much longer.[p 24] The doctor says she may go any minute."

"Jennie will have the house and the money," Olwen pleaded. "And the money hasn't been touched. Same as you gave it to her. She showed it to me under the mattress. Not every one have two houses."

"By then you will have bought it over and over again," said Charlie. "Doesn't give Jennie and me much chance of saving, does it?"

"And she can't eat this and can't eat that," Jennie screamed. "She won't, she means."

Weekly was Olwen harassed with new disputes, and she rued that she had said: "I'll have a bed for you in our front sitting-room"; and as it falls out in family quarrels, she sided with her daughter and her daughter's husband.

So the love of the sisters became forced and strained, each speaking and answering [p 25]with an ill-favored mouth; it was no longer entire and nothing that was professed united it together.

After the minister was gone away, Lisbeth said: "I couldn't very well approach him. He's worried about money for the new vestry. Why didn't you tell me about the new vestry? It was in the magazine."

Olwen mused and from her musings came this: "It'll be a pity to spoil it now. For Jennie's sake."

She got very soft pillows and clean bed-clothes for Lisbeth and she placed toothsome dishes before Lisbeth; and it was[p 26] Lisbeth's way to probe with a fork all the dishes that Olwen had made and to say "It's badly burnt," or "You didn't give much for this," or "Of course you were never taught to cook."

For three years Olwen endured her sister's taunts and the storms of her daughter and her son-in-law; and then Jennie said: "I'm going to have a baby." If she was glad and feared to hear this, how much greater was her joy and how much heavier was her anxiety as Jennie's space grew narrower? She left over going to the aid of Lisbeth, from whom she took away the pillows and for whom she did not provide any more toothsome dishes; she did not go to her aid howsoever frantic the beatings on the wall or fierce the outcry. Never has a sentry kept a closer look-out than Olwen for Jennie. Albeit Jennie died, and as Olwen looked at the hair which was faded from the hue of daffodils into that of tow and at the face the cream of the skin of which was now like [p 27]clay, she hated Lisbeth with the excess that she had loved her.

"My dear child shall go to Heaven like a Princess," she said; and she sat at her work table to fashion a robe of fine cambric and lace for her dead.

Disturbed by the noise of the machine, Lisbeth wailed: "You let me starve but won't let me sleep. Why doesn't any one help me? I'll get the fever. What have I done?"

Olwen moved to the doorway of the room, her body filling the frame thereof, her scissors hanging at her side.

"You are wrong, sister, to starve me," Lisbeth said. "To starve me. I cannot walk you know. You must not blame me if I change my mind about my money. It was wrong of you."

"Dear me," Lisbeth cried, "supposing our father in Heaven knew how you treat me. Indeed the vestry shall have my bit. I might be a pig in a pigsty. I'll get [p 28]the fever. Supposing our father is looking through the window of Heaven at your cruelty to me."

Olwen muttered the burden of her care: "'The wife would pull through if she had plenty of attention. How could she with her about? The two of you killed her. You did. I warned you to give up everything and see to her. But you neglected her.' That's what Charlie will say. Hoo-hoo. 'It's unheard of for a woman to die before childbirth. Serves you right if I have an inquest.'..."

"For shame to keep from me now," said Lisbeth in a voice that was higher than the continued muttering of Olwen. "Have you no regard for the living? The dead is dead. And you made too much of Jennie. You spoiled her...."

On a sudden Olwen ceased, and she strode up to the bed and thrust her scissors into Lisbeth's breast.

ACCORDING TO THE PATTERN

On the eve of a Communion Sunday Simon Idiot espied Dull Anna washing her feet in the spume on the shore; he came out of his hiding-place and spoke jestingly to Anna and enticed her into Blind Cave, where he had sport with her. In the ninth year of her child, whom she had called Abel, Anna stretched out her tongue at the schoolmaster and took her son to the man who farmed Deinol.

"Brought have I your scarecrow," she said. "Give you to me the brown pennies that you will pay for him."

From dawn to sunset Abel stood on a hedge, waving his arms, shouting, and mimicking the sound of gunning. Weary of his work he vowed a vow that he would not keep on at it. He walked to Morfa and into his mother's cottage; [p 32]his mother listened to him, then she took a stick and beat him until he could not rest nor move with ease.

Dear little man. "Bach" is the Welsh masculine for "dear"; "fach" the Welsh feminine for "dear."

"Break him in like a frisky colt, little man bach," said Anna to the farmer. "Know you he is the son of Satan. Have I not told how the Bad Man came to me in my sound sleep and was naughty with me?"

But the farmer had compassion on Abel and dealt with him kindly, and when Abel married he let him live in Tybach—the mud-walled, straw-thatched, two-roomed house which is midway on the hill that goes down from Synod Inn into Morfa—and he let him farm six acres of land.

The young man and his bride so labored that the people thereabout were confounded; they stirred earlier and lay down later than any honest folk; and they took [p 33]more eggs and tubs of butter to market than even Deinol, and their pigs fattened wondrously quick.

Twelve years did they live thus wise. For the woman these were years of toil and child-bearing; after she had borne seven daughters, her sap husked and dried up.

Now the spell of Abel's mourning was one of ill-fortune for Deinol, the master of which was grown careless: hay rotted before it was gathered and corn before it was reaped; potatoes were smitten by a blight, a disease fell upon two cart-horses, and a heifer was drowned in the sea. Then the farmer felt embittered, and by day and night he drank himself drunk in the inns of Morfa.

Because he wanted Deinol, Abel brightened himself up: he wore whipcord leggings over his short legs, and a preacher's coat over his long trunk, a white and red patterned celluloid collar about his neck, and a bowler hat on the back of his head; [p 34]and his side-whiskers were trimmed in the shape of a spade. He had joy of many widows and spinsters, to each of whom he said: "There's a grief-livener you are," and all of whom he gave over on hearing of the widow of Drefach. Her he married, and with the money he got with her, and the money he borrowed, he bought Deinol. Soon he was freed from the hands of his lender. He had eight horses and twelve cows, and he had oxen and heifers, and pigs and hens, and he had twenty-five sheep grazing on his moorland. As his birth and poverty had caused him to be scorned, so now his gains caused him to be respected. The preacher of Capel Dissenters in Morfa saluted him on the tramping road and in shop, and brought him down from the gallery to the Big Seat. Even if Abel had land, money, and honor, his vessel of contentment was not filled until his wife went into her deathbed and gave him a son.

"Indeed me," he cried, "Benshamin his [p 35]name shall be. The Large Maker gives and a One He is for taking away."

He composed a prayer of thankfulness and of sorrow; and this prayer he recited to the congregation which gathered at the graveside of the woman from Drefach.

Benshamin grew up in the way of Capel Dissenters. He slept with his father and ate apart from his sisters, for his mien was lofty. At the age of seven he knew every question and answer in the book "Mother's Gift," with sayings from which he scourged sinners; and at the age of eight he delivered from memory the Book of Job at the Seiet; at that age also he was put among the elders in the Sabbath School.

He advanced, waxing great in religion. On the nights of the Saying and Searching of the Word he was with the cunningest men, disputing with the preacher, stressing his arguments with his fingers, and proving his learning with phrases from the sermons of the saintly Shones Talysarn.

[p 36]If one asked him: "What are you going, Ben Abel Deinol?" he always answered: "The errander of the White Gospel fach."

His father communed with the preacher, who said: "Pity quite sinful if the boy is not in the pulpit."

"Like that do I think as well too," replied Abel. "Eloquent he is. Grand he is spouting prayers at his bed. Weep do I."

Neighbors neglected their fields and barnyards to hear the lad's shoutings to God. Once Ben opened his eyes and rebuked those who were outside his room.

"Shamed you are, not for certain," he said to them. "Come in, boys Capel. Right you hear the Gospel fach. Youngish am I but old is my courtship of King Jesus who died on the tree for scamps of parsons."

He shut his eyes and sang of blood, wood, white shirts, and thorns; of the throng that would arise from the burial-[p 37]ground, in which there were more graves than molehills in the shire. He cried against the heathenism of the Church, the wickedness of Church tithes, and against ungodly book-prayers and short sermons.

Early Ben entered College Carmarthen, where his piety—which was an adage—was above that of any student. Of him this was said: "'White Jesus bach is as plain on his lips as the purse of a big bull.'"

Brightness fell upon him. He had a name for the tearfulness and splendor of his eloquence. He could conduct himself fancifully: now he was Pharaoh wincing under the plagues, now he was the Prodigal Son longing to eat at the pigs' trough, now he was the Widow of Nain rejoicing at the recovery of her son, now he was a parson in Nineveh squirming under the prophecy of Jonah; and his hearers winced or longed, rejoiced or squirmed. Congregations sought him to [p 38]preach in their pulpits, and he chose such as offered the highest reward, pledging the richest men for his wage and the cost of his entertainment and journey. But Ben would rule over no chapel. "I wait for the call from above," he said.

His term at Carmarthen at an end, he came to Deinol. His father met him in a doleful manner.

"An old boy very cruel is the Parson," Abel whined. "Has he not strained Gwen for his tithes? Auction her he did and bought her himself for three pounds and half a pound."

Ben answered: "Go now and say the next Saturday Benshamin Lloyd will give mouthings on tithes in Capel Dissenters."

"How many of you have been to his church?" he cried. "Not one male bach or one female fach. Go there the next Sabbath, and the black muless will not say to you: 'Welcome you are, persons[p 39] Capel. But there's glad am I to see you.' A comic sermon you will hear. A sermon got with half-a-crown postal order. Ask Postman. Laugh highly you will and stamp on the floor. Funny is the Parson in the white frock. Ach y fy, why for he doesn't have a coat preacher like Respecteds? Ask me that. From where does his Church come from? She is the inheritance of Satan. The only thing he had to leave, and he left her to his friends the parsons. Iss-iss, earnest affair is this. Who gives him his food? We. Who pays for Vicarage? We. Who feeds his pony? We. His cows? We. Who built his church? We. With stones carted from our quarries and mortar messed about with the tears of our mothers and the blood of our fathers."

At the gate of the chapel men discussed Ben's words; and two or three of them stole away and herded Gwen into the corner of the field; and they caught her and cut off her tail, and drove a staple [p 40]into her udder. Sunday morning eleven men from Capel Dissenters, with iron bands to their clogs on their feet, and white aprons before their bellies, shouted without the church: "We are come to pray from the book." The Parson was affrighted, and left over tolling his bell, and he bolted and locked the door, against which he set his body as one would set the stub of a tree.

Running at the top of their speed the railers came to Ben, telling how the Parson had put them to shame.

"Iobs you are," Ben answered. "The boy bach who loses the key of his house breaks into his house. Does an old wench bar the dairy to her mishtress?"

The men returned each to his abode, and an hour after midday they gathered in the church burial-ground, and they drew up a tombstone, and with it rammed the door; and they hurled stones at the windows; and in the darkness they built a wall of dung in the room of the door.

[p 41]Repentance sank into the Parson as he saw and remembered that which had been done to him. He called to him his servant Lissi Workhouse, and her he told to take Gwen to Deinol. The cow lowed woefully as she was driven; she was heard even in Morfa, and many hurried to the road to witness her.

"Right for enough is the rascal. But a creature without blemish he pilfered. Hit her and hie her off."

As Lissi was about to go, Ben cried from within the house: "The cow the fulbert had was worth two of his cows."

"Sure, iss-iss," said Abel. "Go will I to Vicarage with boys capel. Bring the baston, Ben bach."

Ben came out, and his ardor warmed [p 42]up on beholding Lissi's broad hips, scarlet cheeks, white teeth, and full bosoms.

"Not blaming you, girl fach, am I," he said. "My father, journey with Gwen. Walk will I with Lissi Workhouse."

That afternoon Abel brought a cow in calf into his close; and that night Ben crossed the mown hayfields to the Vicarage, and he threw a little gravel at Lissi's window.

The hay was gathered and stacked and thatched, and the corn was cut down, and to the women who were gleaning his father's oats, Ben said how that Lissi was in the family way.

"If I died," observed a large woman, "boy bach pretty innocent you are, Benshamin. Four months have I yet. And not showing much do I."

[p 43]"Whisper to us," asked the large woman, "who the foxer is. Keep the news will we."

By such means Ben shifted his offense. On being charged by the Parson he rushed through the roads crying that the enemy of the Big Man had put unbecoming words on a harlot's tongue. Capel Dissenters believed him. "He could not act wrongly with a sheep," some said.

"Mortgage Deinol, my father bach," he said to Abel. "Going am I to London. Heavy shall I be there. None of the dirty English are like me."

"Already have I borrowed for your college. No more do I want to have. How if I sell a horse?"

[p 44]"Done much have I for you," Abel said. "Fairish I must be with your sisters."

"Why for you cavil like that, father? The money of mam came to Deinol. Am I not her son?"

Though his daughters, murmured—"We wake at the caw of the crows," they said, "and weary in the young of the day"—Abel obeyed his son, who thereupon departed and came to Thornton East to the house of Catherine Jenkins, a widow woman, with whom he took the appearance of a burning lover.

Though he preached with a view at many English chapels in London, none called him. He caused Abel to sell cattle and mortgage Deinol for what it was worth and to give him all the money he received therefrom; he swore such hot love for Catherine that the woman pawned her furniture for his sake.

Intrigued that such scant fruit had come up from his sowings, Ben thought of [p 45]further ways of stablishing himself. He inquired into the welfare of shop-assistants from women and girls who worshiped in Welsh chapels, and though he spoiled several in his quest, the abominations which oppressed these workers were made known to him. Shop-assistants carried abroad his fame and called him "Fiery Taffy." Ben showed them how to rid themselves of their burden; "a burden," he said, "packed full and overflowing by men of my race—the London Welsh drapers."

The Welsh drapers were alarmed, and in a rage with Ben. They took the opinion of their big men and performed slyly. Enos-Harries—this is the Enos-Harries who has a drapery shop in Kingsend—sent to Ben this letter: "Take Dinner with Slf and Wife same, is Late Dinner I am pleased to inform. You we don't live in Establishment only as per printed Note Heading. And Oblige."

Enos-Harries showed Ben his house, and [p 46]told him the cost of the treasures that were therein.

Also Harries said: "I have learned of you as a promising Welshman, and I want to do a good turn for you with a speech by you on St. David's Day at Queen's Hall. Now, then."

"She'll be a first-class miting in tip-top speeches. All the drapers and dairies shall be there in crowds. Three sirs shall come."

"Well-well. Asked I did for you are a clean Cymro bach. As I repeat, only leading lines in speakers shall be there. Come now into the drawing-room and I'll give you an intro to the Missus Enos-Harries. In evening dress she is—chik Paris Model. The invoice price was ten-ten."

"Perhaps the next time we give you the invite. The Cymrodorion shall be in the miting."

"Stretching a point am I," Harries said. "This is a favor for you to address this glorious miting where the Welsh drapers will attend and the Missus Enos-Harries will sing 'Land of my Fathers.'"

Ben withdrew from his fellows for three days, and on the third day—which was that of the Saint—he put on him a frock coat, and combed down his mustache over the blood-red swelling on his lip; and he cleaned his teeth. Here are some of the sayings that he spoke that night:

"Half an hour ago we were privileged to listen to the voice of a lovely lady—a voice as clear as a diamond ring. It inspired us one and all with a hireath for the dear old homeland—for dear Wales, for the land of our fathers and mothers [p 48]too, for the land that is our heritage not by Act of Parliament but by the Act of God....

"Who ownss this land to-day? The squaire and the parshon. By what right? By the same right as the thief who steals your silk and your laces, and your milk and butter, and your reddy-made blousis. I know a farm of one hundred acres, each rod having been tamed from heatherland into a manna of abundance. Tamed by human bones and muscles—God's invested capital in His chosen children. Six months ago this land—this fertile and rich land—was wrestled away from the owners. The bones of the living and the dead were wrestled away. I saw it three months ago—a wylderness. The clod had been squeesed of its zweat. The land belonged to my father, and his father, and his father, back to countless generations....

"I am proud to be among my people to-night. How sorry I am for any one [p 49]who are not Welsh. We have a language as ancient as the hills that shelter us, and the rivers that never weery of refreshing us....

"Only recently a few shop-assistants—a handful of counter-jumpers—tried to shake the integrity of our commerse. But their white cuffs held back their aarms, and the white collars choked their aambitions. When I was a small boy my mam used to tell me how the chief Satan was caught trying to put his hand over the sun so as to give other satans a chance of doing wrong on earth in the dark. That was the object of these misguided fools. They had no grievances. I have since investigated the questions of living-in and fines. Both are fair and necessary. The man who tries to destroy them is like the swimmer who plunges among the water lilies to be dragged into destruction....

"Welsh was talked in the Garden of Aden. That is where commerse began. Didn't Eve buy the apple?...

[p 50]"Ladies and gentlemen, Cymrodorion, listen. There is a going in these classical old rafterss. It is the coming of God. And the message He gives you this night is this: 'Men of Gwalia, march on and keep you tails up.'"

From that hour Ben flourished. He broke his league with the shop-assistants. Those whom he had troubled lost courage and humbled themselves before their employers; but their employers would have none of them, man or woman, boy or girl.

Vexation followed his prosperity. His father reproached him, writing: "Sad I drop into the Pool as old Abel Tybach, and not as Lloyd Deinol." Catherine harassed him to recover her house and chattels. To these complainings he was deaf. He married the daughter of a wealthy Englishman, who set him up in a large house in the midst of a pleasure garden; and of the fatness and redness of his wife he was sickened before he was wedded to her.

By studying diligently, the English lan[p 51]guage became as familiar to him as the Welsh language. He bound himself to Welsh politicians and engaged himself in public affairs, and soon he was as an idol to a multitude of people, who were sensible only to his well-sung words, and who did not know that his utterances veiled his own avarice and that of his masters. All that he did was for profit, and yet he could not win enough.

Men and women, soothed into false ease and quickened into counterfeit wrath, commended him, crying: "Thank God for Ben Lloyd." Such praise puffed him up, and howsoever mighty he was in the view of fools, he was mightier in his own view.

"At the next election I'll be in Parliament," he boasted in his vanity. "The basis of my solidity—strength—is as immovable—is as impregnable as Birds' Rock in Morfa."

Though the grandson of Simon Idiot and Dull Anna prophesied great things for himself, it was evil that came to him.

[p 52]He trembled from head to foot to ravish every comely woman on whom his ogling eyes dwelt. His greed made him faithless to those whom he professed to serve: in his eagerness to lift himself he planned, plotted, and trafficked with the foes of his officers. Hearing that an account of his misdeeds was spoken abroad, he called the high London Welshmen into a room, and he said to them:

"These cruel slanderers have all but broken my spirit. They are the wicked inventions of fiends incarnate. It is not my fall that is required—if that were so I would gladly make the sacrifise—the zupreme sacrifise, if wanted—but it is the fall of the Party that these men are after. He who repeats one foul thing is doing his level best to destroy the fabric of this magnificent organisation that has been reared by your brains. It has no walls of stone and mortar, yet it is a sity builded by men. We must have no more bickerings. We have work to do. The seeds [p 53]are springing forth, and a goodly harvest is promised: let us sharpen our blades and clear our barn floors. Cymru fydd—Wales for the Welsh—is here. At home and at Westminster our kith and kin are occupying prominent positions. Disestablishment is at hand. We have closed public-houses and erected chapels, each chapel being a factor in the education of the masses in ideas of righteous government. You, my friends, have secured much of the land, around which you have made walls, and in which you have set water fountains, and have planted rare plants and flowers. And you have put up your warning signs on it—'Trespassers will be prosecuted.'

"There is coming the Registration of Workers Act, by which every worker will be held to his locality, to his own enormous advantage. And it will end strikes, and trades unionism will deservedly crumble. In future these men will be able to settle down, and with God's blessing bring chil[p 54]dren into the world, and their condition will be a delight unto themselves and a profit to the community.

"But we must do more. I must do more. And you must help me. We must stand together. Slander never creates; it shackles and kills. We must be solid. Midway off the Cardigan coast—in beautiful Morfa—there is a rock—Birds' Rock. As a boy I used to climb to the top of it, and watch the waters swirling and tumbling about it, and around it and against it. But I was unafraid. For I knew that the rock was old when man was young, and that it had braved all the washings of the sea."

The men congratulated Ben; and Ben came home and he stood at a mirror, and shaping his body put out his arms.

"How's this for my maiden speech in the house?" he asked his wife. Presently he paused. "You're a fine one to be an M.P.'s lady," he said. "You stout, underworked fool."

Ben urged on his imaginings: he ad[p 55]vised his monarch, and to him for favors merchants brought their gold, and mothers their daughters. Winter and spring moved, and then his mind brought his enemies to his door.

"As the root of a tree spreads in the bosom of the earth," he said, "so my fame shall spread over the world"; and he built a fence about his house.

But his mind would not be stilled. Every midnight his enemies were at the fence, and he could not sleep for the dreadful outcry; every midnight he arose from his bed and walked aside the fence, testing the strength of it with a hand and a shoulder and shooing away his enemies as one does a brood of chickens from a cornfield.

His fortieth summer ran out—a season of short days and nights speeding on the heels of night. Then peace fell upon him; and at dusk of a day he came into his room, and he saw one sitting in a chair. He went up to the chair and knelt on a knee, and said: "Your Majesty...."

III

THE TWO APOSTLES

God covered sun, moon, and stars, stilled the growing things of the earth and dried up the waters on the face of the earth, and stopped the roll of the world; and He fixed upon a measure of time in which to judge the peoples, this being the measure which was spoken of as the Day of Judgment.

In the meanseason He summoned Satan to the Judgment Hall, which is at the side of the river that breaks into four heads, and above which, its pulpits stretching beyond the sky, is the Palace of White Shirts, and below which, in deep darknesses, are the frightful regions of the Fiery Oven. "Give an account of your rule in the face of those whom you provoked to mischief," He said to Satan. "My balance hitched to a beam will weigh [p 60]the good and evil of my children, and if good is heavier than evil, I shall lighten your countenance and clothe you with the robes of angels."

"Awake the dead" He bade the Trumpeter, and "Lift the lids off the burying-places" He bade the laborers. In their generations were they called; "for," said the Lord, "good and evil are customs of a period and when the period is passed and the next is come, good may be evil and evil may be good."

Now God did not put His entire trust in Satan, and in the evening of the day He set to prove him: "It is over."

"The scale of wickedness sways like a kite in the wind," cried Satan. "Give me my robes and I will transgress against you no more."

"In the Book of Heaven and Hell," said God, "there is no writing of the last of the Welsh."

[p 61]Satan spoke up: "My Lord, your pledge concerned those judged on the Day of Judgment. Day is outing. The windows of the Mansion are lit; hark the angels tuning their golden strings for the cheer of the Resurrection Supper. Give me my robes that I may sing your praises."

"All things you can do, my Lord, but observe your pledge to me. Allow these people to rest a while longer. Their number together with the number of their sins is fewer than the hairs on Elisha's head."

God laughed in His heart as He replied to Satan: "Tell the Trumpeter to take his horn and the laborers their spades and bring to me the Welsh."

The laborers digged, and at the sound of the horn the dead breathed and heaved. Those whose wit was sharp hurried into neighboring chapels and stole Bibles and hymn-books, with which in their pockets [p 62]and under their arms they joined the host in Heaven's Courtyard, whence they went into the Waiting Chamber that is without the Judgment Hall.

"Boy bach, a lot of Books of the Word he has," a woman remarked to the Respected Towy-Watkins. "Say him I have one."

"Happy would I be to do like that," was the reply. "But, female, much does the Large One regard His speeches. What is the text on the wall? 'Prepare your deeds for the Lord.' The Beybile is the most religious deed. Farewell for now," and he pretended to go away.

Holding the sleeve of his White Shirt, the woman separated her toothless gums and fashioned her wrinkled face in grief. "Two tens he has," she croaked. "And his shirt is clean. Dirty am I; buried I was as I was found, and the shovelers beat the soil through the top of the coffin. Do much will I for one Beybile."

"Don't draw tears. For eternity you'll weep. Here is a massive Beybile for your four deeds."

"Refusing the Beybile bach you are. Also the hymn-book—old and new notations—I present for four. Stupid am I as the pigger's prentice who bought the litter in the belly."

"I cannot say less. No relation you are to me. Hope I do that right enough are your four. Recite them to me, old woman."

[p 64]"You are pathetic," Towy said. "Hie and get your tokens and have that poor one will I because of my pity for you."

The woman told her deeds in Heaven's Record Office, and she was given four white tablets on which her deeds were inscribed; and the rat tablet Towy took from her. "Faith and hope are tidy heifers," he said, "but a stallion is charity. Priceless Beybile I give you, sinner."

As he moved away Towy cried in the manner of one selling by auction: "This is the beloved Beybile of Jesus. This is the book of hymns—old and new notations. Hymns harvest, communion, funerals, Sunday schools, and hymns for children bach are here. Treasures bulky for certain."

For some he received three tablets each, for some five tablets each, and for some ten tablets each. But the gaudy Bible which was decorated with pictures and ornamented with brass clasps and a leather covering he did not sell; nor did he sell [p 65]the gilt-edged hymn-book. Between the leaves of his Bible he put his tablets—as a preacher his markers—the writing on each tablet confirming a verse in the place it was set. His labor over, he chanted: "Pen Calvaria! Pen Calvaria! Very soon will come to view." Men and women gazed upon him, envying him; and those who had Bibles and hymn-books hastened to do as he had done.

"Fat is my religion after the springing," cried Towy. "Perished was I and up again. Amen, Big Man. Amen and amen. And amen.

"I opened my eyes and I saw a hand thrusting aside the firmament and I heard One calling me from the beyond, and the One was God."

[p 66]"Praise Him I did that I was laid to rest at home. Away from the stir of Parliament. Tell Him I will how my spirit, though the flesh was dead, bathed in the living rivers and walked in the peaceful valleys of the glorious land of my fathers—thinking, thinking of Jesus."

"Hold on. Not so fast. From Capel Bryn Salem I journeyed to mouth with my heart to the Lord, and your slut of widow paid me only four soferens. Eloquent sermon I spouted and four soferens is the price of a supply."

"Not a stone did she put over your head, and the strumpets of your sisters did not tend your grave. Why you were not eaten by worms I can't know."

[p 67]On a sudden Towy shouted: "See an old parson do I. Is not this the day of rising up? Awful if the Big Man mistakes us for the Church. Not been inside a church have I, drop dead and blind, since I was born."

None gave heed to his cry, for the sound of the bargaining was most high. "Dissenters," he bellowed, "what right have Church heathens to mix with us? The Fiery Oven is their home."

The people were dismayed. Their number being small, the Church folk were pressed one upon the other; and after they were thrown in a mass against the gate of the Chariot House the Dissenters spread themselves easily as far as the door of the Crooked Stairway.

"Now, boys capel," Towy-Watkins said, "we will have a sermon. Fine will Welsh be in the nostrils of the Big Preacher. Pray will I at once."

The prayer ended, and one struck his tuning-fork; and while the congregation [p 68]moaned and lamented, a tall man, who wore the habit of a preacher and whose yellow beard—the fringe of which was singed—hung over his breast like a sheaf of wheat, passed through the way of the door of the Stairway, and as he walked towards the Judgment Hall, some said: "Fair day, Respected," and some said: "Similar he is to Towy-Watkins."

"Shut your throats, colts," Towy rebuked the people. "Say after me: 'Go round my backhead, Satan.'"

"Catch him and skin him," Towy screamed. "Teach him we will to snook about here."

Fear arming his courage, Satan shouted: "He who hurts me him shall I pitch head-long to the flames." The people's hands went to their sides, and Satan departed in peace.

"In my heart is my head," Towy said. "Near the Oven we are. Blow your noses [p 69]of the stench. Young youths, herd blockheads Church over here."

Before the stalwarts started on their errand, the Overseer of the Waiting Chamber came to the door of the lane that takes you into the Judgment Hall, wherefore the Dissenters wept, howled, and whooped.

"Patiently I waited for the last Trump and humbly do I now wait for the Crown from your fingers," said Ben Lloyd. "My deeds are recorded in the archives of the House of Commons and the Cymrodorion Society."

"For why did you not say that?" cried Towy. He stepped to the Overseer. "Hap you are Apostle Shames. A splen[p 70]did photo of Shames is in the Beybile with pictures. Fond am I of preaching from him. Lovely pieces there are. 'Abram believed God.' Who was Abram? Father of Isaac bach. Who made Abram? The Big Man. And the Big Man made the capel and the respected that is the jewel of the capel. Is not the pulpit the throne? Glad am I to see you, indeed, Shames."

"Iss, silence for ever and ever, amen," said Towy. "No trial I need. How can the Judge judge if there's no judging to be? Go up will I then. Hope to see you again, Shames."

The Overseer tightened his girdle. "Thus saith the Lord," he proclaimed: "'I will consider each by his deeds or all by the deeds of their two apostles.'"

"Ho-ho," said Towy. "Half one moment. Think will we. Dissenters, crowd [p 71]here. Ben Lloyd, make arguments. Tricky is old Shames."

The Dissenters assembled close to Ben and Towy, and the Church people crept near them in order to share their counsel; but the Dissenters turned upon their enemies and bruised them with fists and Bibles and hymn-books, and called them frogs, turks, thieves, atheists, blacks; and there never has been heard such a tumult in any house. Alarmed that he could not part one side from the other, the Overseer sought Satan, who had a name for crafty dealings with disputants.

Satan was distressed. "If it was not for personal reasons," he said, "I would let them go to Hell." He sent into the Chamber a carpenter who put a barrier from wall to wall, and he appointed Jude in charge of the barrier to guard that no one went under it or over it.

Then the wise men of the Dissenters continued to examine the Lord's offer; and a thousand men declared they were [p 72]holy enough to go before God, and from the thousand five hundred were cast out, and from the five hundred three hundred, and from the two hundred one hundred were cast away. Now this hundred were Baptists, Methodists, and Congregationalists, and they quarreled so harshly and decried one another so spitefully that Ben and Towy made with them a compact to speak specially for each of them in the private ear of God. The strife quelled and Towy having cried loudly: "Dissenters and Churchers, glad you are that me and Ben Lloyd, Hem Pee, are your apostles," he and Ben followed the Overseer.

In the Judgment Hall the two apostles crouched to pray, and they were stirred by Satan laying his hands on their shoulders.

"Prayers are useless here, my friends," said the Devil. "We must proceed with the business. I am just as anxious as you are that everything reaches a satisfactory conclusion."

[p 73]"I object," said Ben. "Solemnly object. I don't know this infidel. I don't want to know him."

"Go from here," Towy gruntled. "A sweat is in my whiskers. Inhabitants, why isn't his tongue a red-hot poker?... Well, boys Palace, grand this is. Say who you are?" he asked one whose face shone like a mirror. "Respected Towy-Watkins am I."

He whose face shone like a polished mirror answered that he was Moses the Keeper of the Balance. "The Lord is in the Cloud," he said.

Towy addressed the Cloud, which was the breadth of a man's hand, and which was brighter than the golden halo of the throne: "Big Man, peep at your helper. Was not I a ruler over the capel? Religious were my prayers."

"Mistake. Mistake. Towy bach eloquent was I called. Here am I with the Speech, and the Speech is God and God [p 74]is the Speech. Take you as a great gift this nice hymn-book."

"This is a travesty of the traditions of the House," said Ben. "Traditions that are dear to me, being taught them at my mother's knees. I refuse to be drenched in Satan's froth. Against one who was a member of the Government you are taking the evidence of the most discredited man in the universe—the world's worst sinner."

He ceased, because Satan had begun to read; and Satan read rapidly, with shame, and without pantomime, not pausing at what times he was abused and charged with lying; and he read correctly, for the Records Clerk followed him word by word in the Book of the Watchers; and for every [p 75]sin to which he confessed Moses placed a scarlet tablet in the scale of wickedness.

"I will attend to what I have heard," said the Lord when Satan had finished. "Put your tablets in the scale and go into the Chamber."

Ben and Towy withdrew, and as they passed out they beheld that the scale of scarlet tablets touched the ground.

"My wrath is fierce," He said. "Bind these Welsh and torment them with vipers and with fire in the uttermost parts of Hell. They shall have no more remembrance before me."

"The righteous Noah and his house and his animals you did not destroy. And [p 76]you repented that you smote every living thing. May not my Lord repent again?"

"I am not destroying every living thing," God replied. "I am destroying the vile."

"Remember Sodom and Gomorrah, Lot's wife and his daughters. They all sinned after their deliverance. The doings of Sodom stayed."

"Is justice the fruit of injustice? The two men were not of the Church, and the Church may be holy in your sight."

"And your judgment is past understanding," said Moses, and he sat at the Balance.

The servants of the Lord spoke one with another: "I cannot eat of the supper," said one; "The songs will be as a [p 77]wolf's howlings in the wilderness," said another; "The honey will be as bittersweet as Adam's apple," said a third. But Satan exclaimed: "Come, let us seek in the Book of the Watchers for an act that will turn Him from His purpose."

In seeking, some put their fingers on the leaves and advised Moses to cry unto the Lord in such and such a manner.

Satan presently astonished the servants; he took the book to the Lord. "My Lord," he said, "which is the more precious—good or evil?"

"An old woman of the Dissenters," said Satan, "claimed four tablets, whereas her deeds were nine."

[p 78]God looked at the Balance and lo, the scale of white tablets was heavier than the scale of scarlet tablets.

"Bid hither the apostles," He commanded the Overseer, "for they shall see me, and this day they and their flocks shall be in Paradise."

Satan stood before the face of Moses, glowing as the angels; and he brought out scissors to clip off the fringe of his beard. When he had cut only a little, the Overseer entered the Judgment Hall, saying: "The two apostles tricked Jude and crawled under the barrier, and they shot back the bolts of the gate of the Chariot House and called a charioteer to take them to Heaven. 'This is God's will,' they said to him."

EARTHBRED

Because he was diseased with a consumption, Evan Roberts in his thirtieth year left over being a drapery assistant and had himself hired as a milk roundsman.

A few weeks thereafter he said to Mary, the woman whom he had promised to wed: "How now if I had a milk-shop?"

Mary encouraged him, and searched for that which he desired; and it came to be that on a Thursday afternoon they two met at the mouth of Worship Street—the narrow lane that is at the going into Richmond.

"Stand here, Marri," Evan ordered. "Go in will I and have words with the owner. Hap I shall uncover his tricks."

"Very well you are," said Mary. "Don't over-waggle your tongue. Address him in hidden phrases."

[p 82]Evan entered the shop, and as there was no one therein he made an account of the tea packets and flour bags which were on the shelves. Presently a small, fat woman stood beyond the counter. Evan addressed her in English: "Are you Welsh?"

"No odds, little man. Ach y fy, jealous other milkmen are of us. There's nasty some people are."

"Getting on he is, for certain sure. Hundreds of pints he sells. And groceries."

"Pwf," Mrs. Jenkins sneered. "Fulbert you are to believe him. A liar without shame is Twm. And a cheat. Bad sampler he is of the Welsh."

Evan summoned up surprise into his face, and joy. "Dear me to goodness," he exclaimed. "Take something must I now. Sell you me an egg."

[p 84]"Weakish is the male," observed Mrs. Jenkins. "Much trouble he has in his inside."

"Woman fach, for what you do not know that I abide in Wandsworth and the clock is late?"

Mrs. Jenkins laughed. "Boy pretty sly you are. Come you to Richmond to buy one egg."

Evan coughed and spat upon the ground, and while he cleaned away his spittle with a foot he said: "Courting business have I on the Thursdays. The wench is in a shop draper."

Narrowing his eyes and crooking his [p 85]knees, Evan stood before Mary. "Like to find out more would I," he said. "Guess did the old female that I had seen the adfertissment."

"Sorry am I, dear heart. But do you hurry to marry me. You know that things are so and so. The month has shown nothing."

Mrs. Jenkins opened the window which was at the back of her, and called out: "The boy from Wales is here, Dai."

Stooping as he moved through the way of the door, Dai greeted Evan civilly: "How was you this day?"

"Good preach there was by the Respected Eynon Daviss the last Sabbath morning, shall I ask? Eloquent is Eynon."

"Fortune there is in milk," said Dai. "Study you the size of her. Little she is. Heavy will be my loss. The rent is only fifteen bob a week. And thirty gallons and more do I do. Broke is my health,"[p 87] and Dai laid the palms of his hands on his belly and groaned.

"Tempting is the business," he told Mary. "Fancy do I to know more of her. Come must I still once yet."

"Be not slothful," Mary pleaded. "Already I feel pains, and quickly the months pass."

Then Evan charged her to watch over the shop, and to take a count of the people who went into it. So Mary walked in the street. Mrs. Jenkins saw her and imagined her purpose, and after she had proved [p 88]her, she and Dai formed a plot whereby many little children and young youths and girls came into the shop. Mary numbered every one, but the number that she gave Evan was three times higher than the proper number. The man was pleased, and he spoke out to Dai. "Tell me the price of the shop," he said.

"Smother your cry. Taken a shop too have I in Petersham. Rachel will look after this."

Mrs. Jenkins spoke to her husband with a low voice: "Witless you are. Let him speak figures."

[p 89]"More than thirty gallons and a pram. Eighty I want for the shop and stock."

"Cute bargainer you are. Generous am I to give back five pounds for luck cash on spot. Much besides is my counter trade."

"Tut-tut, Rachel fach," said Dai. "Right you are, and right and wrong is Evan Roberts. Books I should have. Trust I give and trust I take. I have no guile."

"How answer you to thirty-seven?" asked Evan. "No more we've got, drop dead and blind."

"Lose the shop you will," Mary warned [p 90]him. "And that's remorseful you'll be."

They two conferred with each other, and Mary gave to Evan all her money, which was almost twenty pounds; and Evan said to Dai: "I am not doubtful—"

"Test your shop will I for eight weeks as manager. I give you twenty down as earnest and twenty-five at the finish of the weeks if I buy her."

Dai and Rachel weighed that which Evan had proposed. The woman said: "A lawyer will do this"; the man said: "Splendid is the bargain and costly and thievish are old lawyers."

In this sort Dai answered Evan: "Do as you say. But I shall not give money [p 91]for your work. Act you honestly by me. Did not mam carry me next my brother, who is a big preacher? Lend you will I a bed, and a dish or two and a plate, and a knife to eat food."

Mary tightened her inner garments and loosened her outer garments, and every evening she came to the shop to prepare food for Evan, to make his bed, and to minister to him as a woman.

Now the daily custom at the shop was twelve gallons of milk, and the tea packets and flour bags which were on shelves were empty. Evan's anger was awful. He upbraided Mary, and he prayed to be shown how to worst Dai. His prayer was respected: at the end of the second week he gave Dai two pounds more than he had given him the week before.

[p 92]"I took into stock flour, tea, and four tins of job biscuits," replied Evan. "Am I not your servant?"

It was so that Evan bought more than he would sell, and each week he held a little money by fraud; and matches also and bundles of firewood and soap did he buy in Dai's name.

"Fine, man. Fine." Changing his language, Evan said: "Keep her will I, and give you the money as I pledged. Take you the sum and sign you the paper bach."

Having acted accordingly, Dai cast his gaze on the shelves and on the floor, and he walked about judging aloud the value of what he saw: "Tea, three-pound-ten; biscuits, four-six; flour, four-five; firewood, five shillings; matches, one-ten; soap, one pound. Bring you these to Petersham.[p 93] Put you them with the bed and the dishes I kindly lent you."

He assembled Dai's belongings and placed them in a cart which he had borrowed; and on the back of the cart he hung a Chinese lantern which had in it a lighted candle. When he arrived at Dai's house, he cried: "Here is your ownings. Unload you them."

Dai examined the inside of the cart. "Mistake there is, Evan. Where's the stock?"

Dai's wrath was such that neither could he blaspheme God nor invoke His help. Removing the slabber which was gathered in his beard and at his mouth, he shouted: "Put police on you will I."

"Not touch anything will I. Rachel, [p 94]witness his roguery. Steal he does from the religious."

Evan drove off, and presently he became uneasy of the evil that might befall him were Dai and Rachel to lay their hands on him; he led his horse into the unfamiliar and hard and steep road which goes up to the Star and Garter, and which therefrom falls into Richmond town. At what time he was at the top he heard the sound of Dai and Rachel running to him, each screaming upon him to stop. Rachel seized the bridle of the horse, and Dai tried to climb over the back of the cart. Evan bent forward and beat the woman with his whip, and she leaped aside. But Dai did not release his clutch, and because the lantern swayed before his face he flung it into the cart.

Evan did not hear any more voices, and misdeeming that he had got the better of his enemies, he turned, and, lo, the bed was in a yellow flame. He strengthened his legs and stretched out his thin upper [p 95]lip, and pulled at the reins, saying: "Wo, now." But the animal thrust up its head and on a sudden galloped downwards. At the railing which divides two roads it was hindered, and Evan was thrown upon the ground. Men came forward to lift him, and he was dead.

FOR BETTER

At the time it was said of him "There's a boy that gets on he is," Enoch Harries was given Gwen the daughter of the builder Dan Thomas. On the first Sunday after her marriage the people of Kingsend Welsh Tabernacle crowded about Gwen, asking her: "How like you the bed, Messes Harries fach?" "Enoch has opened a shop butcher then?" "Any signs of a baban bach yet?" "Managed to get up quickly you did the day?" Gwen answered in the manner the questions were asked, seriously or jestingly. She considered these sayings, and the cause of her uneasiness was not a puzzle to her; and she got to despise the man whom she had married, and whose skin was like parched leather, and to repel his impotent embraces.

[p 100]Withal she gave Enoch pleasure. She clothed herself with costly garments, adorned her person with rings and ornaments, and she modeled her hair in the way of a bob-wig. Enoch gave in to her in all things; he took her among Welsh master builders, drapers, grocers, dairymen, into their homes and such places as they assembled in; and his pride in his wife was nearly as great as his pride in the twenty plate-glass windows of his shop.

"I hate living over the shop," she said. "It's so common. Let's take a house away from here."

"Good that I am on the premizes," Enoch replied in Welsh. "Hap go wrong will affairs if I leave."

"We can't ask any one decent here. Only commercials," Gwen said. With a show of care for her husband's welfare, she added: "Working too hard is my boy [p 101]bach. And very splendid you should be."

Her design was fulfilled, and she and Enoch came to dwell in Thornton East, in a house near Richmond Park, and on the gate before the house, and on the door of the house, she put the name Windsor. From that hour she valued herself high. She had the words Mrs. G. Enos-Harries printed on cards, and she did not speak of Enoch's trade in the hearing of anybody. She gave over conversing in Welsh, and would give no answer when spoken to in that tongue. She devised means continually to lift herself in the esteem of her neighbors, acting as she thought they acted: she had a man-servant and four maid-servants, and she instructed them to address her as the madam and Enoch as the master; she had a gong struck before meals and a bell rung during meals; the furniture in her rooms was as numerous as that in the windows of a shop; she went to the parish church on Sundays; she [p 102]made feasts. But her life was bitter: tradespeople ate at her table and her neighbors disregarded her.

Enoch mollified her moaning with: "Never mind. I could buy the whole street up. I'll have you a motor-car. Fine it will be with an advert on the front engine."

Still slighted, Gwen smoothed her misery with deeds. She declared she was a Liberal, and she frequented Thornton Vale English Congregational Chapel. She gave ten guineas to the rebuilding fund, put a carpet on the floor of the pastor's parlor, sang at brotherhood gatherings, and entertained the pastor and his wife.

Wherefore her charity was discoursed thus: "Now when Peter spoke of a light that shines—shines, mark you—he was thinking of such ladies as Mrs. G. Enos-Harries. Not forgetting Mr. G. Enos-Harries."

"I'm going to build you a vestry,"[p 103] Gwen said to the pastor. "I'll organize a sale of work to begin with."

The vestry was set up, and Gwen bethought of one who should be charged with the opening ceremony of it, and to her mind came Ben Lloyd, whose repute was great among the London Welsh, and to whose house in Twickenham she rode in her car. Ben's wife answered her sharply: "He's awfully busy. And I know he won't see visitors."

"But won't you tell him? It will do him such a lot of good. You know what a stronghold of Toryism this place is."

"Messes Enos-Harries," he said, "long since I met you. No odds if I mouth Welsh? There's a language, dear me. This will not interest you in the least. Put your ambarelo in the cornel, Messes[p 104] Enos-Harries, and your backhead in a chair. Making a lecture am I."

Gwen told him the errand upon which she was bent, and while they two drank tea, Ben said: "Sing you a song, Messes Enos-Harries. Not forgotten have I your singing in Queen's Hall on the Day of David the Saint. Inspire me wonderfully you did with the speech. I've been sad too, but you are a wedded female. Sing you now then. Push your cup and saucer under the chair."

"Solemn pretty hymns have we," said Ben. "Are we not large?" He moved and stood under a picture which hung on the wall—his knees touching and his feet [p 105]apart—and the picture was that of Cromwell. "My friends say I am Cromwell and Milton rolled into one. The Great Father gave me a child and He took him back to the Palace. Religious am I. Want I do to live my life in the hills and valleys of Wales: listening to the anthem of creation, and searching for Him under the bark of the tree. And there I shall wait for the sound of the last trumpet."

"You are a poetess, for sure me," Ben said. He leaned over her. "Sparkling are your eyes. Deep brown are they—brown as the nut in the paws of the squirrel. Be you a bard and write about boys Cymru. Tell how they succeed in big London."

"For ever," cried Ben. "But wedded you are. Read you a bit of the lecture [p 106]will I." Having ended his reading and having sobbed over and praised that which he had read, Ben uttered: "Certain you come again. Come you and eat supper when the wife is not at home."

Gwen quaked as she went to her car, and she sought a person who professed to tell fortunes, and whom she made to say: "A gentleman is in love with you. And he loves you for your brain. He is not your husband. He is more to you than your husband. I hear his silver voice holding spellbound hundreds of people; I see his majestic forehead and his auburn locks and the strands of his silken mustache."

Those words made Gwen very happy, and she deceived herself that they were true. She composed verses and gave them to Ben.

"Not right to Nature is this," said Ben. "The mother is wrong. How many children you have, Messes Enos-Harries?"

[p 107]"The Father has kept His most beautiful gift from you. Pity that is." Tears gushed from Ben's eyes. "If the marriage-maker had brought us together, children we would have jeweled with your eyes and crowned with your hair."

"And for why we are not married?" Ben took Gwen in his arms and he kissed her and drew her body nigh to him; and in a little while he opened the door sharply and rebuked his wife that she waited thereat.

Daily did Gwen praise and laud Ben to her husband. "There is no one in the world like him," she said. "He will get very far."

Early every Thursday afternoon Ben arrived at Windsor, and at the coming home from his shop of Enoch, Ben always said: "Messes Enos-Harries has been singing the piano. Like the trilling of God's feathered choir is her music."

Though Ben and Gwen were left at peace they could not satisfy nor crush their lust.

Before three years were over, Ben had obtained great fame. "He ought to be in Parliament and give up preaching entirely," some said; and Enoch and Gwen were partakers of his glory.

Then Gwen told him that she had conceived, whereof Ben counseled her to go into her husband's bed.

"As you say, dear heart," said Ben. "Cancer has the wife. Perish soon she [p 109]must. Ease our path and lie with your lout."

Presently Gwen bore a child; and Enoch her husband looked at it and said: "Going up is Ben Lloyd. Solid am I as the counter."

Gwen related her fears to Ben, who contrived to make Enoch a member of the London County Council. Enoch rejoiced: summoning the congregation of Thornton Vale to be witnesses of his gift of a Bible cushion to the chapel.

As joy came to him, so grief fell upon his wife. "After all," Ben wrote to her, "you belong to him. You have been joined together in the holiest and sacredest matrimony. Monumental responsibilities have been thrust on me by my people. I did not seek for them, but it is my duty to bear them. Pray that I shall use God's hoe with understanding and wisdom. There is a talk of putting me up for Parliament. Others will have a chanse of electing a real religious man. I must not be tempted by [p 110]you again. Well, good-by, Gwen, may He keep you unspotted from the world. Ships that pass in the night."

Enoch was plagued, and he followed Ben to chapel meetings, eisteddfodau, Cymrodorion and St. David's Day gatherings, always speaking in this fashion: "Cast under is the girl fach you do not visit her. Improved has her singing."

Because Ben was careless of his call, his wrath heated and he said to him: "Growing is the baban."

"As you speak. Farewell for to-day. How would you like to put up for a Welsh constituency?"

"Not deserving am I of anything.[p 111] Happy would I and the wife be to see you in the House."

But Ben's promise was fruitless; and Enoch bewailed: "A serpent flew into my house."

"Recall to him this and that," he said. "A very good advert an M.P. would be for the business. Be you dressed like a lady. Take a fur coat on appro from the shop."

Often thereafter he bade his wife to take such a message. But Gwen had overcome her distress and she strew abroad her charms; for no man could now suffice her. So she always departed to one of her lovers and came back with fables on her tongue.

"What can you expect of the Welsh?" cried Enoch in his wrath. "He hasn't paid for the goods he got on tick from the shop. County court him will I. He ate my food. The unrighteous ate the food of the righteous. And he was bad with [p 112]you. Did I not watch? No good is the assistant that lets the customer go away with not a much obliged."

The portion of the Bible that Enoch read that night was this: "I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.... Come, let us take our fill of love until the morning: let us solace ourselves with love. For the goodman is not at home, he is gone on a long journey. He hath—"

"Tapestry from my shop," Enoch expounded. "And Irish linen. And busy was the draper in Kingsend."

Unknown to her husband Gwen stood before Ben; and at the sight of her Ben longed to wanton with her. Gwen stretched out her arms to be clear of him and to speak to him; her speech was [p 113]stopped with kisses and her breasts swelled out. Again she found pleasure in Ben's strength.

But his naughtiness oppressed him for many days and he intrigued; and it came to pass that Enoch was asked to contest a Welsh constituency, and Enoch immediately let fall his anger for Ben.

"Celebrate this we shall with a reception in the Town Hall," he announced. "You, Gwen fach, will wear the chikest Paris model we can find. Ben's kindness is more than I expected. Much that I have I owe to him."

TREASURE AND TROUBLE

On a day in a dry summer Sheremiah's wife Catrin drove her cows to drink at the pistil which is in the field of a certain man. Hearing of that which she had done, the man commanded his son: "Awful is the frog to open my gate. Put you the dog and bitch on her. Teach her will I."

It was so; and Sheremiah complained: "Why for is my spring barren? In every field should water be."

"Stupid is your head," Sheremiah answered, "not to know what I throw out. Going am I to search for a wet farm fach."

Sheremiah journeyed several ways, and [p 118]always he journeyed in secret; and he could not find what he wanted. Tailor Club Foot came to sit on his table to sew together garments for him and his two sons. The tailor said: "Farm very pretty is Rhydwen. Farm splendid is the farm fach."

"Not wanting an old farm do I," Sheremiah cried. "But speak to goodness where the place is. Near you are, calf bach, about affairs."

The tailor answered that Rhydwen is in the hollow of the hill which arises from Capel Sion to the moor.

In the morning Sheremiah rode forth on his colt, and he said to Shan Rhydwen: "Boy of a pigger am I, whatever."

"Mournful that is. Mouthings have I heard about grand pigs Tyhen. No odds, [p 119]wench. Farewell for this minute, female Tyhen."

"From Pencader the horse has carried me. Carry a preacher he did the last Monday."

"Weary you are, stranger. Give hay to your horse, and rest you and take you a little cup of tea."

Sheremiah praised the Big Man for tea, bread, butter, and cheese, and while he ate and drank he put artful questions to Shan. In the evening he said to Catrin: "Quite tidy is Rhydwen. Is she not one hundred acres? And if there is not water in every field, is there not in four?"

He hastened to the owner of Rhydwen and made this utterance: "Farmer very ordinary is your sister Shan. Shamed was I to examine your land."

"I shouldn't be surprised," answered [p 120]the owner. "Speak hard must I to the trollop."

"Not handy are women," said Sheremiah. "Sell him to me the poor-place. Three-fourths of the cost I give in yellow money and one-fourth by-and-by in three years."

Having taken over Rhydwen, Sheremiah in due season sold much of his corn and hay, some of his cattle, and many such movable things as were in his house or employed in tillage; and he and Catrin came to abide in Rhydwen; and they arrived with horses in carts, cows, a bull and oxen, and their sons, Aben and Dan. As they passed Capel Sion, people who were gathered at the roadside to judge them remarked how that Aben was blind in his left eye and that Dan's shoulders were as high as his ears.

At the finish of a round of time Sheremiah hired out his sons and all that they earned he took away from them; and he and Catrin toiled to recover Rhydwen [p 121]from its slovenry. After he had paid all that he owed for the place, and after Catrin had died of dropsy, he called his sons home.

Thereon he thrived. He was over all on the floor of Sion, even those in the Big Seat. Men in debt and many widow-women sought him to free them, and in freeing them he made compacts to his advantage. Thus he came to have more cattle than Rhydwen could hold, and he bought Penlan, the farm of eighty acres which goes up from Rhydwen to the edge of the moor, and beyond.

In quiet seasons he and Aben and Dan dug ditches on the land of Rhydwen; "so that," he said, "my creatures shall not perish of thirst."

Of a sudden a sickness struck him, and in the hush which is sometimes before death, he summoned to him his sons. "Off away am I to the Palace," he said.

[p 122]"And much weeping there will be in Sion," said Dan. "Speak you a little verse for a funeral preach."

"Cease you your babblings, now, indeed," Sheremiah demanded. "Born first you were, Aben, and you get Rhydwen. And you, Dan, Penlan."

"Crow you do like a cuckoo," Dan admonished his brother. "Wise you are, father. Big already is your giving to me."

Aben looked at the window and he beheld a corpse candle moving outward through the way of the gate. "Religious you lived, father Sheremiah, and religious you put on a White Shirt." Then Aben spoke of the sight he had seen.

The old man opened his lips, counseling: "Hish, hish, boys. Break you trenches in Penlan, Dan. Poor bad are farms without water. More than everything is water." He died, and his sons washed him and clothed him in a White[p 123] Shirt of the dead, and clipped off his long beard, which ceasing to grow, shall not entwine his legs and feet and his arms and hands on the Day of Rising; and they bowed their heads in Sion for the full year.

Dan and Aben lived in harmony. They were not as brothers, but as strangers; neighborly and at peace. They married wives, by whom they had children, and they sat in the Big Seat in Sion. They mowed their hay and reaped their corn at separate periods, so that one could help the other; if one needed the loan of anything he would borrow it from his brother; if one's heifer strayed into the pasture of the other, the other would say: "The Big Man will make the old grass grow." On the Sabbath they and their children walked as in procession to Sion.

In accordance with his father's word, Dan dug ditches in Penlan; and against the barnyard—which is at the forehead of his house—water sprang up, and he caused [p 124]it to run over his water-wheel into his pond.

Now there fell upon this part of Cardiganshire a season of exceeding drought. The face of the earth was as the face of a cancerous man. There was no water in any of the ditches of Rhydwen and none in those of Penlan. But the spring which Dan had found continued to yield, and from it Aben's wife took away water in pitchers and buckets; and to the pond Aben brought his animals.

"How speech you if I said: 'Unfasten your pond and let him flow into my ditches'?"

Aben departed; and he considered: "Did not Penlan belong to Sheremiah? Travel [p 125]under would the water and hap spout up in my close. Nice that would be. Nasty is the behavior of Dan and there's sly is the job."

To Dan he said: "Open your pond, man, and let the water come into the ditches which father Sheremiah broke."

Dan would not do as Aben desired, wherefore Aben informed against him in Sion, crying: "Little Big Man, know you not what a Turk is the fox? One eye bach I have, but you have two, and can see all his wickedness. Make you him pay the cost." He raised his voice so high that the congregation could not discern the meaning thereof, and it shouted as one person: "Wo, now, boy Sheremiah! What is the matter, say you?"

The anger which Aben nourished against Dan waxed hot. Rain came, and it did not abate, and the man plotted mischief to his brother's damage. In heavy darkness he cut the halters which held Dan's cows and horses to their stalls and drove [p 126]the animals into the road. He also poisoned pond Penlan, and a sheep died before it could be killed and eaten.

"Useful he is to me," Dan replied. "Like would I that he turns my wheel as he goes to you."

In Sion Aben told the Big Man of all the benefits which he had conferred upon Dan.

Men and women encouraged his fury; some said this: "An old paddy is Dan to rob your water. Ach y fi"; and some said this: "A dirty ass is the mule." His fierce wrath was not allayed albeit Dan turned the course of the water away from his pond, and on his knees and at his labor asked God that peace might come.

"That will I do speedily," Dan answered in his timidity. "Do you give me an hour fach, for is not the sowing at hand?" Aben would not hearken unto his brother. He deliberated with a lawyer, and Dan was made to dig a ditch straightway from the spring to the close of Rhydwen, and he put pipes in the bottom of the ditch, and these pipes he covered with gravel and earth.

So as Dan did not sow, he had nothing to reap; and people mocked him in this fashion: "Come we will and gather in your harvest, Dan bach." He held his tongue, because he had nothing to say. His affliction pressed upon him so heavily that he would not be consoled and he hanged himself on a tree; and his body was taken down at the time of the morning stars.

A man ran to Rhydwen and related to Aben the manner of Dan's death. Aben [p 128]went into a field and sat as one astonished until the light of day paled. Then he arose, shook himself, and set to number the ears of wheat which were in his field.

VII

SAINT DAVID AND THE PROPHETS

God grants prayers gladly. In the moment that Death was aiming at him a missile of down, Hughes-Jones prayed: "Bad I've been. Don't let me fall into the Fiery Pool. Give me a brief while and a grand one I'll be for the religion." A shaft of fire came out of the mouth of the Lord and the shaft stood in the way of the missile, consuming it utterly; "so," said the Lord, "are his offenses forgotten."

"This," Moses reproved Paul, "is [p 132]written in a book: 'The Lord shall judge His people.'"

Yet Paul continued to dispute, the Prophets gathering near him for entertainment; and the company did not break up until God, as is the custom in Heaven when salvation is wrought, proclaimed a period of rejoicing.

Wherefore Heaven's windows, the number of which is more than that of blades of grass in the biggest hayfield, were lit as with a flame; and Heman and his youths touched their instruments with fingers and hammers and the singing angels lifted their voices in song; and angels in the likeness of young girls brewed tea in urns and angels in the likeness of old women baked pleasant breads in the heavenly ovens. Out of Hell there arose two mountains, which established themselves one over the other on the floor of Heaven, and the height of the mountains was the depth of Hell; and you could not see the sides of the mountains [p 133]for the vast multitude of sinners thereon, and you could not see the sinners for the live coals to which they were held, and you could not see the burning coals for the radiance of the pulpit which was set on the furthermost peak of the mountain, and you could not see the pulpit—from toe to head it was of pure gold—for the shining countenance of Isaiah; and as Isaiah preached, blood issued out of the ends of his fingers from the violence with which he smote his Bible, and his single voice was louder than the lamentations of the damned.

As the Lord had enjoined, the inhabitants of Heaven rejoiced: eating and drinking, weeping and crying hosanna.

But Paul would not joy over that which the Lord had done, and soon he sought Him, and finding Him said: "A certain Roman noble labored his horses to their death in a chariot race before Cæsar: was he worthy of Cæsar's reward?"

"The noble is on the mountain-side,"[p 134] God answered, "and his horses are in my chariots."

"One bears witness to his own iniquity, and you bid us feast and you say 'He shall have remembrance of me.'"

Again did Paul seek God. "My Lord," he entreated, "what manner of man is this that confesses his faults?"

Paul's face being well turned, God moved backward into the Record Office, and of the Clerk of the Records He demanded: "Who is he that prayed unto me?"

"For that I have fixed a long space of time"; and the Clerk showed God eleven heavy books, on the outside of each of [p 135]which was written: "William Hughes-Jones, One and All Drapery Store, Hammersmith. His sins"; and God examined the books and was pleased, and He cried: "Rejoice fourfold"; and if Isaiah's roar was higher than the wailings of the perished it was now more awful than the roar of a hundred bullocks in a slaughter-house, and if Isaiah's countenance shone more than anything in Heaven, it was now like the eye of the sun.

"There is none. William Hughes-Jones is the first of them that has prayed. Are not the builders making a chamber for the accounts of their disobedience?"

Immediately God thundered: the earth trembled and the stars shivered and fled from their courses and struck against one [p 136]another; and God stood on the brim of the universe and stretched out a hand and a portion of a star fell into it, and that is the portion which He hurled into the garden of Hughes-Jones's house. On a sudden the revels ceased: the bread of the feast was stone and the tea water, and the songs of the angels were hushed, and the strings of the harps and viols were withered, and the hammers were dough, and the mountains sank into Hell, and behold Satan in the pulpit which was an iron cage.

The Prophets hurried into the Judgment Hall with questions, and lo God was in a cloud, and He spoke out of the cloud.

"I am angry," He said, "that Welsh Nonconformists have not heard my name. Who are the Welsh Nonconformists?" The Prophets were silent, and God mourned: "My Word is the earth and I peopled the earth with my spittle; and I appointed my Prophets to watch over my [p 137]people, and the watchers slept and my children strayed."

Thus too said the Lord: "That hour I devour my children who have forsaken me, that hour I shall devour my Prophets."

"May be there is one righteous among the Nonconformists," said Moses; "will the just God destroy him?"

"The sown seed brought forth a prayer," Moses pleaded; "will not the just God wait for the harvest?"

"My Lord is just," Paul announced. "They who gather wickedness shall not escape the judgment, nor shall the blind instructor be held blameless."

Moreover Paul said: "The Welsh Nonconformists have been informed of you as [p 138]is proved by the man who confessed his transgressions. It is a good thing for me that I am not of the Prophets."

"I'll be your comfort, Paul," the Prophets murmured, "that you have done this to our hurt." Abasing themselves, they tore their mantles and howled; and God, piteous of their howlings, was constrained to say: "Bring me the prayers of these people and I will forget your remissness."

Sore that they behaved with such scant respect, Paul herded them into the Council Room. "Is it seemly," he rebuked them, "that the Prophets of God act like madmen?"

"The lot of the backslider is justifiably awful," was Paul's rejoinder. "You have prophesied too diligently of your own glory."

"Send abroad a messenger to preach damnation to sinners," answered Paul. "For Heaven," added he, "is the knowledge of Hell."

So it came to pass. From the hem of Heaven's Highway an angel flew into Wales; and the angel, having judged by his sight and his hearing, returned to the Council Room and testified to the godliness of the Welsh Nonconformists. "As difficult for me," he vowed, "to write the feathers of my wings as the sum of their daily prayers."

"They are always engaged in this bright business," the angel declared, "and praising the Lord. And the number of the people is many and Heaven will need be enlarged for their coming."

"I exceedingly fear," Paul remarked, "that another Lord has dominion over them."

The Prophets were alarmed, and they sent a company of angels over the earth and a company under the earth; and the angels came back; one company said: "We searched the swampy marges and saw neither a god nor a heaven nor any prayer," and the other company said: "We probed the lofty emptiness and we did not touch a god or a heaven or any prayer."

Paul was distressed and he reported his misgivings to God, and God upbraided the Prophets for their sloth. "Is there no one who can do this for me?" He [p 141]cried. "Are all the cunning men in Hell? Shall I make all Heaven drink the dregs of my fury? Burnish your rusted armor. Depart into Hell and cry out: 'Is there one here who knows the Welsh Nonconformists?' Choose the most crafty and release him and lead him here."

Lots were cast and it fell to Moses to descend into Hell; and he stood at the well, the water of which is harder than crystal, and he cried out; and of the many that professed he chose Saint David, whom he brought up to God.

"It is my will. My Prophets have failed me, and if it is not done they shall be destroyed."

David laughed. "From Hell comes a savior of the Prophets. In the middle of my discourse at the Judgment Seat the Prophets stooped upon me. 'To Hell with him,' they screamed."

"My Lord is gracious! I was a Prophet and the living believe that I am with the saints. I will retire."

Then God took away David's body and nailed it upon a wall, and He put wings on the shoulders of his soul; and David darted through a cloud and landed on earth, and having looked at the filthiness of the Nonconformists in Wales he withdrew to London. But however actively he tried he could not find a man of God nor the destination of the fearful prayers of Welsh preachers, grocers, drapers, milkmen, lawyers, and politicians.

Loth to go to Hell and put to a nonplus, David built a nest in a tree in Richmond Park, and he paused therein to consider which way to proceed. One day he was disturbed by the singing and preaching of a Welsh soldier who had taken shelter [p 143]from rain under the tree. David came down from his nest, and when the mouth of the man was most open, he plunged into the fellow's body. Henceforward in whatsoever place the soldier was there also was David; and the soldier carried him to a clothier's shop in Putney, the sign of the shop being written in this fashion:

J. Parker Lewis. The Little (Gents. Mercer) Wonder. Crossing the threshold, the soldier shouted: "How are you?"

The clothier, whose skin was as hide which had been scorched in a tanner's yard, bent over the counter. "Man bach," he exclaimed, "glad am I to see you. Pray will I now that you are all Zer Garnett." His thanksgiving finished, he said: "Wanting a suit you do."

"Do you then not be cheated by an English swindler." The clothier raised his thin voice: "Kate, here's a strange boy."

A pretty young woman, in spite of her snaggled teeth, frisked into the room like a wanton lamb. Her brown hair was drawn carelessly over her head, and her flesh was packed but loosely.

"Serious me," she cried, "Llew Eevans! Llew bach, how are you? Very big has the army made you and strong."

"I have another in her stead," said Kate. "A splendid one. Would you like to fondle her?"

[p 145]"Drat the old animal," cried the clothier. "Too much care you give her, Kate. Seven looks has the deacon from Capel King's Cross had of her and he hasn't bought her yet."

"Put out your arms," he ordered Kate, "and take the suits to a room for Llew to try on."

Kate obeyed, and Llew hymning "Moriah" took her round the waist and embraced her, and the woman, hungering for love, gladly gave herself up. Soon attired in a black frock coat, a black waistcoat, and black trousers, Llew stepped into the shop.

"If meat doesn't come down," said the clothier, "in the belly she'll be as well."

"Why for you talk like that?" the clothier protested. "No profit can I make on a Cymro. As per invoice is the cost. And a latest style bowler hat I throw in."

Peering through Llew's body, Saint David saw that the dealer dealt treacherously, and that the money which he got for the garments was two pounds over that which was proper.

Llew walked away whistling. "A simple fellow is the black," he said to himself. "Three soverens was bad."

On the evening of the next day—that day being the Sabbath—the soldier worshiped in Capel Kingsend; and betwixt the sermon and the benediction, the preacher delivered this speech: "Very happy am I to see so many warriors here once more. We sacrificed for them quite a lot, and if they have any Christianity left in them they will not forget what[p 147] Capel Kingsend has done and will repay same with interest. Happier still we are to welcome Mister Hughes-Jones to the Big Seat. In the valley of the shadow has Mister Hughes-Jones been. Earnestly we prayed for our dear religious leader. To-morrow at seven we shall hold a prayer meeting for his cure. At seven at night. Will everybody remember? On Monday—to-morrow—at seven at night a prayer meeting for Mister Hughes-Jones will be held in Capel Kingsend. The duty of every one is to attend. Will you please say something now, zer?"

Hughes-Jones rose from the arm-chair which is under the pulpit, and thrust out his bristled chin and rested his palms on the communion table; and he said not one word.

"I am too full of grace," said Hughes-Jones; he spoke quickly, as one who is on the verge of tears, and his big nostrils [p 148]widened and narrowed as those of one who is short of breath.

"Well-well, I've had a glimpse of the better land and with a clear conscience I could go there, only the Great Father has more for me to do here. A miracle happened to me. In the thick of my sickness a meetority dropped outside the bedroom. The mistress fainted slap bang. 'If this is my summons,' I said, 'I am ready.' A narrow squeak that was. I will now sit and pray for you one and all."

In the morning Llew went to the One and All and in English—that is the tongue of the high Welsh—did he address Hughes-Jones.

"Things have changed. There has been a war on, mister. They are all smart young ladies here now. And it is not right to sack them and shove them on the streets."

"Don't answer back, or I'll have you chucked from the premizes and locked up. Much gratitude you show for all I did for the soders."

"We too did our bits at home. Slaved like horses. Me and the two sons. And they had to do work of national importance. Disgraceful I call it in a free country."

"You left on your own accord, didn't you? I never take back a hand that leave [p 150]on their own. Why don't you be patriotic and rejoin and finish up the Huns?"

Bowed down, the soldier made himself drunk, and the drink enlivened his dismettled heart; and in the evening he stole into the loft which is above the Big Seat of Capel Kingsend, purposing to disturb the praying men with loud curses.

But Llew slept, and while he slept the words of the praying men came through the ceiling like the pieces of a child's jigsaw puzzle; some floated sluggishly and fell upon the wall and the roof, and some because of their little strength did not reach above the floor; and none went through the roof. Saint David closed his hands on many, and there was no soundness in them, and they became as though they were nothing. He formed a bag of the soldier's handkerchief, and he filled it with the words, but as he drew to the edges they crumbled into less than dust.

He pondered; and he made a sack out of cobwebs, and when the sack could not [p 151]contain any more words, he wove a lid of cobwebs over the mouth of it. Jealous that no mishap should befall his treasure, he mounted a low, slow-moving cloud, and folding his wings rode up to the Gate of the Highway.

VIII

JOSEPH'S HOUSE

A woman named Madlen, who lived in Penlan—the crumbling mud walls of which are in a nook of the narrow lane that rises from the valley of Bern—was concerned about the future state of her son Joseph. Men who judged themselves worthy to counsel her gave her such counsels as these: "Blower bellows for the smith," "Cobblar clox," "Booboo for crows."

Madlen flattered her counselors, though none spoke that which was pleasing unto her.

"Cobblar clox, ach y fy," she cried to herself. "Wan is the lad bach with decline. And unbecoming to his Nuncle Essec that he follows low tasks."

Moreover, people, look you at John Lewis. Study his marble gravestone in the burial ground of Capel Sion: "His [p 156]name is John Newton-Lewis; Paris House, London, his address. From his big shop in Putney, Home they brought him by railway." Genteel are shops for boys who are consumptive. Always dry are their coats and feet, and they have white cuffs on their wrists and chains on their waistcoats. Not blight nor disease nor frost can ruin their sellings. And every minute their fingers grabble in the purses of nobles.

So Madlen thought, and having acted in accordance with her design, she took her son to the other side of Avon Bern, that is to Capel Mount Moriah, over which Essec her husband's brother lorded; and him she addressed decorously, as one does address a ruler of the capel.

"Poor is the reward of the Big Preacher's son in this part," Essec announced. "A lot of atheists they are."

"Not pleading I have not the rent am I," said Madlen. "How if I prentice[p 157] Joseph to a shop draper. Has he any odds?"

"Proper that you seek," replied Essec. "Seekers we all are. Sit you. No room there is for Joseph now I am selling Penlan."

"Wait for Joseph to prosper. Buy then he will. Buy for your mam you will, Joseph?"

"A weighty responsibility my brother put on me," said Essec. "'Dying with old decline I am,' the brother mouthed. 'Fruitful is the soil. Watch Madlen keeps her fruitful.' But I am generous. Eight shall be the rent. Are you not the wife of my flesh?"

[p 158]After she had wiped away her tears, "Be kind," said Madlen, "and wisdom it to Joseph."

"The last evening in the seiet I commanded the congregation to give the Big Man's photograph a larger hire," said Essec. "A few of my proverbs I will now spout." He spat his spittle and bundling his beard blew the residue of his nose therein; and he chanted: "Remember Essec Pugh, whose right foot is tied into a club knot. Here's the club to kick sinners as my perished brother tried to kick the Bad Satan from the inside of his female Madlen with his club of his baston. Some preachers search over the Word. Some preachers search in the Word. But search under the Word does preacher Capel Moriah. What's the light I find? A stutterer was Moses. As the middle of a butter cask were the knees of Paul. A splotch like a red cabbage leaf was on the cheek of Solomon. By the signs shall the saints be known. 'Preacher Club Foot, [p 159]come forward to tell about Moriah,' the Big Man will say. Mean scamps, remember Essec Pugh, for I shall remember you the Day of Rising."

It came to be that on a morning in the last month of his thirteenth year Joseph was bidden to stand at the side of the cow which Madlen was milking and to give an ear to these commandments: "The serpent is in the bottom of the glass. The hand on the tavern window is the hand of Satan. On the Sabbath eve get one penny for two ha'pennies for the plate collection. Put money in the handkerchief corner. Say to persons you are a nephew of Respected Essec Pugh and you will have credit. Pick the white sixpence from the floor and give her to the mishtir; she will have fallen from his pocket trowis."

Then Joseph turned, and carrying his yellow tin box, he climbed into the craggy moorland path which takes you to the tramping road. By the pump of Tavarn Ffos he rested until Shim Carrier came [p 160]thereby; and while Shim's horse drank of barley water, Joseph stepped into the wagon; and at the end of the passage Shim showed him the business of getting a ticket and that of going into and coming down from a railway carriage.

In that manner did Joseph go to the drapery shop of Rees Jones in Carmarthen; and at the beginning he was instructed in the keeping and the selling of such wares as reels of cotton, needles, pins, bootlaces, mending wool, buttons, and such like—all those things which together are known as haberdashery. He marked how this and that were done, and in what sort to fashion his visage and frame his phrases to this or that woman. His oncoming was rapid. He could measure, cut, and wrap in a parcel twelve yards of brown or white calico quicker than any one in the shop, and he understood by rote the folds of linen tablecloths and bedsheets; and in the town this was said of him: [p 161]"Shopmen quite ordinary can sell what a customer wants; Pugh Rees Jones can sell what nobody wants."

The first year passed happily, and the second year; and in the third Joseph was stirred to go forward.

"Very busy emporium I am in," were the words he sent to Madlen. "And the wage is twenty pounds."

Madlen rejoiced at her labor and sang: "Ten acres of land, and a cow-house with three stalls and a stall for the new calf, and a pigsty, and a house for my bones and a barn for my hay and straw, and a loft for my hens: why should men pray for more?" She ambled to Moriah, diverting passers-by with boastful tales of Joseph, and loosened her imaginings to the Respected.

[p 162]"Pounds without number he is earning," she cried. "Rich he'll be. Swells are youths shop."

"Gifts from the tip of my tongue fell on him," said Essec. "Religious were my gifts."

"Now you can afford nine of pounds for the place. Rich he is and richer he will be. Pounds without number he has."

Madlen made a record of Essec's scheme for Joseph; and she said also: "Proud I'll be to shout that my son bach bought Penlan."

Again ambition aroused him. "Footling is he that is content with Zwanssee. Next half-holiday skurshon I'll crib in Cardiff."

Joseph gained his desire, and the chronicle of his doings he sent to his [p 163]mother. "Twenty-five, living-in, and spiffs on remnants are the wages," he said. "In the flannelette department I am and I have not been fined once. Lot of English I hear, and we call ladies madam that the wedded nor the unwedded are insulted. Boys harmless are the eight that sleep by me. Examine Nuncle of the price of Penlan."

"I will wag my tongue craftily and slowly," Madlen vowed as she crossed her brother-in-law's threshold.

"Look you for a farm there," said Essec. "Pelted with offers am I for Penlan. Ninety I shall have. Poverty makes me sell very soon."

Madlen reported to Joseph that which[p 164] Essec had said, and she added: "Awful to leave the land of your father. And auction the cows. Even the red cow that is a champion for milk. Where shall I go? The House of the Poor. Horrid that your mam must go to the House of the Poor."

Joseph sat on his bed, writing: "Taken ten pounds from the post I have which leaves three shillings. Give Nuncle the ten as earnest of my intention."

Nine years after that day on which he had gone to Carmarthen Joseph said in his heart: "London shops for experience"; and he caused a frock coat to be sewn together, and he bought a silk hat and an umbrella, and at the spring cribbing he walked into a shop in the West End of London, asking: "Can I see the engager, pleaze?" The engager came to him and Joseph spoke out: "I have all-round experience. Flannelettes three years in Niclass, Cardiff, and left on my own accord. Kept the colored dresses in Tomos,[p 165] Zwanssee. And served through. Apprentized in Reez Jones Carmarthen for three years. Refs egzellent. Good ztok-keeper and appearance."

"Start at nine o'clock Monday morning," the engager replied. "Thirty pounds a year and spiffs; to live in. You'll be in the laces."

"Fashionable this shop is," Joseph wrote to Madlen, "and I have to be smart and wear a coat like the preachers, and mustn't take more than three zwap lines per day or you have the sack. Two white shirts per week; and the dresses of the showroom young ladies are a treat. Five pounds enclosed for Nuncle."

"Believe your mam," Madlen answered: "don't throw gravel at the windows of the old English unless they have the fortunes."

In his zeal for his mother's welfare Joseph was heedless of himself, eating little of the poor food that was served him, clothing his body niggardly, and seldom frequenting public bath-houses; his mind [p 166]spanned his purpose, choosing the fields he would join to Penlan, counting the number of cattle that would graze on the land, planning the slate-tiled house which he would set up.

Every day thereafter he stole a little money from his employers and every night he made peace with God: "Only twenty-five is the wage, and spiffs don't count because of the fines. Don't you let me be found out, Big Man bach. Will you strike mam into her grave? And disgrace Respected Essec Pugh Capel Moriah?"

He did not abate his energies howsoever hard his disease was wasting and destroying him. The men who lodged in his bedroom grew angry with him. "How can we sleep with your dam coughing?" they cried. "Why don't you invest in a second-hand coffin?"

Feared that the women whom he served would complain that the poison of his [p 167]sickness was tainting them and that he would be sent away, Joseph increased his pilferings; where he had stolen a shilling he now stole two shillings; and when he got five pounds above the sum he needed, he heaved a deep sigh and said: "Thank you for your favor, God bach. I will now go home to heal myself."

"Hoo-hoo," she whined, "the ninety has bought only the land. Selling the houses is Essec."

Because of his weakness, Joseph did not go to Moriah; to-day he said: "I will to-[p 168]morrow," and to-morrow he said: "Certain enough I'll go to-morrow."

In the twilight of an afternoon he and Madlen sat down, gazing about, and speaking scantily; and the same thought was with each of them, and this was the thought: "A tearful prayer will remove the Big Man from His judgment, but nothing will remove Essec from his purpose."

"Sorrow not, soul nice," Madlen entreated her son. "Couple of weeks very short have I to live."

Madlen sighed; and at the door she made a great clatter, and the sound of the clatter was less than the sound of her wailing.

"Mam! Mam!" Joseph shouted. "Don't you scream. Hap you will soften[p 169] Nuncle's heart if you say to him that my funeral is close."

Madlen put a mourning gown over her petticoats and a mourning bodice over her shawls, and she tarried in a field as long as it would take her to have traveled to Moriah; and in the heat of the sun she returned, laughing.

"Mistake, mistake," she cried. "The houses are ours. No undertanding was in me. Cross was your Nuncle. 'Terrible if Joseph is bad with me,' he said. Man religious and tidy is Essec." Then she prayed that Joseph would die before her fault was found out.

Joseph did not know what to do for his joy. "Well-well, there's better I am already," he said. He walked over the land and coveted the land of his neighbors. "Dwell here for ever I shall," he cried to Madlen. "A grand house I'll build—almost as grand as the houses of preachers."

In the fifth night he died, and before [p 170]she began to weep, Madlen lifted her voice: "There's silly, dear people, to covet houses! Only a smallish bit of house we want."

LIKE BROTHERS

Silas Bowen hated his brother John, but when he heard of John's sickness, he reasoned: "Blackish has been his dealings. And trickish. Sly also. Odd will affairs seem if I don't go to him at once."

At the proper hour he closed the door of his shop. Then he washed his face, and put beeswax on the dwindling points of his mustache, and he came out of Barnes into Thornton East; into High Road, where is his brother's shop.

"Say what you have to say in English," John answered in a little voice. "It is easier and classier."

That which was spoken was rendered into English; and John replied: "I am [p 174]pleazed to see you. Take the bowler off your head and don't put her on the harimonium. The zweat will mark the wood."

"The love of brothers push me here," said Silas. "It is past understanding. As boyss we learn the same pray-yer. And we talked the same temperance dialogue in Capel Zion. I was always the temperance one. And quite a champion reziter. The way is round and about, boy bach, from Zion to the grave."

"Don't speak like that," pleaded John. "I caught a cold going to the City to get ztok. I will be healthy by the beginning of the week."

"You're learning me something. Don't you think too much of that shop; Death is near and set your mind on the crossing."

[p 175]John's lame daughter Ann halted into the room, and stepped up to the bed.

"Stand by the door for one minit, Silas," John cried. "I am having my chat confidential."

From a book Ann recited the business of that day; naming each article that had been sold, and the cost and the profit thereof.

"Fool!" John whispered. "You are a cow, with your gamey leg. You're ruining the place."

Ann closed the book and put her fountain pen in the leather case which was pinned to her blouse, and she spoke this greeting: "How are you, Nuncle Silas. It's long since I've seen you." She thrust out her arched teeth in a smile. "Good-night, now. You must call and see our Richmond establishment."

"There's little comfort in medecyne," Silas observed. "Not much use is the stuff if the Lord is calling you home. Calling you home. Shall I read you a piece from the Beybile of the Welsh? It is a great pity you have forgot the language of your mother."

"I did not hear you," said John. "Don't you trouble to say it over." He drank the medicine. "Unfortunate was the row about the Mermaid Agency. I was sorry to take it away from you, but if I hadn't some one else would. We kept it in the family, Silas."

"I have prayed a lot," said Silas to his brother, "that me and you are brought together before the day of the death. Nothing can break us from being brothers."

"Yes-yes, you will. I would be glad to follow your coffin to Wales and look [p 177]into the guard's van at stations where the train stop, but the fare is big and the shop is without a assistant. Weep until I am sore all over I shall in Capel Shirland Road. When did the doctor give you up?"

"He's a donkey. He doesn't know nothing. Here he is once per day and charging for it. And he only brings his repairs to me."

"The largest charge will be to take you to your blessed home," said Silas. "The railway need a lot of money for to carry a corpse. I feel quite sorrowful. In Heaven you'll remember that I was at your deathbed."

"Well-well," said Silas, whispering loudly, "making his peace with the Big Man he is"; and he went away, moaning a funereal hymn tune.

John thought over his plight and was distressed, and he spoke to God in Welsh: "Not fitting that you leave the daughter [p 178]fach alone. Short in her leg you made her. There's a set-back. Her mother perished; and did I complain? An orphan will the pitiful wench be. Who will care for the shop? And the repairing workman? Steal the leather he will. A fuss will be about shop Richmond. Paid have I the rent for one year in advance. Serious will the loss be. Be not of two thinks. Send Lisha to breathe breathings into my inside—in the belly where the heart is. Forgive me that I go to the Capel English. Go there I do for the trade. Generous am I in the collections. Ask the preacher. Take some one else to sit in my chair in the Palace. Amen. Amen and amen." In his misery he sobbed, and he would not speak to Ann nor heed her questionings. At the cold of dawn he thought that Death was creeping down to him, and he screamed: "Allow me to live for a year—two years—and a grand communion set will I give to the Welsh capel in Shirland Road. Individual cups. Silver-plated,[p 179] Sheffield make. Ann shall send quickly for the price-list."

His fear was such that he would not suffer his beard to be combed, nor have his face covered by a bedsheet; and he would not stretch himself or turn his face upwards: in such a manner dead men lie.

"The place is coming on," replied John. "I was lucky to get one in King's Row. She is cheap too."

"What are you talking about? There's a new boot shop in King's Row already. Next door to the jeweler."

"Well, then, you are cheated. Get up at once and make a case. Wear an overcoat and ride in the bus."

But John bade Ann go to Richmond [p 180]and to say this and that to the owner of the house. Ann went and the house was empty.

A third time Silas came out of Barnes, bringing with him gifts. These are the gifts that he offered his brother John: a tin of lobster, a tin of sardines, a tin of salmon, and a tin of herrings; and through each tin, in an unlikely place, he had driven the point of a gimlet.

"Much obliged," replied John. "I'll try a herring with bread and butter and vinegar to supper. Very much obliged. It was not my blame that we quarreled. Others had his eye on the agency."

"Tish, I did not want the old Mermaid. You keep her. I got the sole agency for the Gwendoline."

"More than I can do to keep ztok of her. Four dozen gents' laces and three [p 181]dozen ladies' ditto on the twenty-fifth, and soon I order another four dozen ladies' buttons."

"Write Nuncle Silas the order and he'll drop her in the Zity. Pay your fare one way will I, Silas."

Silas fled the next day into the Mermaid warehouse and sought out the manager. "My brother J. Owen and Co. Thornton East has sold his last pair of Mermaids," he said.

He brought trouble into his eyes and made his voice to quiver as he told how that John was dying and how that the shop was his brother's legacy to him. "Send you the goods for this order to my shop in Barnes," he added. "And all future orders. That will be my headquarters."

He did not go to John's house any more; [p 182]and although John ate of the lobster, the herrings, and the sardines and was sick, he did not die. A week expired and a sound reached him that Silas was selling Mermaid boots; and he enjoined Ann to test the truth of that sound.

John's fury tingled. He put on him his clothes and seized a stick, and by the strength of his passion he moved into Barnes; and he pitched himself at the entering in of the shop, and he saw that Ann's speech was right. He came back; and he did not eat or drink or rest until he had removed all that was in his window and had placed therein no other boots than the Mermaids; and on each pair he put a ticket which was truly marked: "Half cost price." On his door he put this notice: "This FIRM has no Connection with the shop in Barnes"; and this notice could be seen and read whether the door was open or shut.

After a period people returned to him, [p 183]demanding: "I want a pair of Mermaids, please"; and inasmuch as he had no more to sell, they who had dealt with him went to the shop of his brother.

A WIDOW WOMAN

The Respected Davydd Bern-Davydd spoke in this sort to the people who were assembled at the Meeting for Prayer: "Well-well, know you all the order of the service. Grand prayers pray last. Boys ordinary pray middle, and bad prayers pray first. Boys bach just beginning also come first. Now, then, after I've read a bit from the Book of Speeches and you've sung the hymn I call out, Josi Mali will report."

Bern-Davydd ceased his reading, and while the congregation sang, Josi placed his arms on the sill which is in front of pews and laid his head thereon.

"Josi Mali, man, come to the Big Seat and mouth what you think," said Bern-Davydd.

[p 188]Josi's mother Mali touched her son, whispering this counsel: "Put to shame the last prayer, indeed now, Josi."

By and by Josi lifted his head and stood on his feet. This is what he said: "Asking was I if I was religious enough to spout in the company of the Respected."

"Out of the necks of young youths we hear pieces that are very sensible," said Bern-Davydd. "Come you, Josi Mali, to the saintly Big Seat."

As Josi moved out of his pew, his thick lips fallen apart and his high cheek bones scarlet, his mother said: "Keep your eyes clapped very close, or hap the prayers will shout that you spoke from a hidden book like an old parson."

So Josi, who in the fields and on his bed had exercised prayer in the manner that one exercises singing, uttered his first petition in Capel Sion. He told the Big Man to pardon the weakness of his words, because the trousers of manhood had not been long upon him; he named those who [p 189]entered the Tavern and those who ate bread which had been swollen by barm; he congratulated God that Bern-Davydd ruled over Sion.

At what time he was done, Bern-Davydd cried out: "Amen. Solemn, dear me, amen. Piece quite tidy of prayer"; and the men of the Big Seat cried: "Piece quite tidy of prayer."

The quality of Josi's prayers gave much pleasure in Sion, and it was noised abroad even in Morfa, from whence a man journeyed, saying: "Break your hire with your master and be a servant in my farm. Wanting a prayer very bad do we in Capel Salem." Josi immediately asked leave of God to tell Bern-Davydd that which the man from Morfa had said. God gave him leave, wherefore Bern-Davydd, whose spirit waxed hot, answered: "Boy, boy, why for did you not kick the she cat on the backhead?"

Then Josi said to his mother Mali: "A preacher will I be. Go will I at the finish [p 190]of my servant term to the school for Grammar in Castellybryn."

"Glad am I to hear you talk," said Mali. "Serious pity that my belongings are so few."

"Small is your knowledge of the Speeches," Josi rebuked his mother. "How go they: 'Sell all that you have?' Iss-iss, all, mam fach."

Now Mali lived in Pencoch, which is in the valley about midway between Shop Rhys and the Schoolhouse, and she rented nearly nine acres of the land which is on the hill above Sion. Beyond the furnishings of her two-roomed house, she owned three cows, a heifer, two pigs, and fowls. She fattened her pigs and sold them, and she sold also her heifer; and Josi went to the School of Grammar. Mali labored hard on the land, and she got therefrom all that there was to be got; and whatever that she earned she hid in a hole in the ground. "Handy is little money," she murmured, "to pay for lodgings and [p 191]clothes preacher, and the old scamps of boys who teach him." She lived on potatoes and buttermilk, and she dressed her land all the time. People came to remark of her: "There's no difference between Mali Pencoch and the mess in her cow-house."

Days, weeks, and months moved slowly; and years sped. Josi passed from the School of Grammar to College Carmarthen, and Mali gave him all the money that she had, and prayed thus: "Big Man bach, terrible would affairs be if I perished before the boy was all right. Let you me keep my strength that Josi becomes as large as Bern-Davydd. Amen."

Even so. Josi had a name among Students' College, and even among ordained rulers of pulpits; and Mali went about her duties joyful and glad; it was as if the Kingdom of the Palace of White Shirts was within her. While at her labor she mumbled praises to the Big Man for His goodness, until an awful thought came to [p 192]her: "Insulting am I to the Large One bach. Only preachers are holy enough to stand in their pray. Not stop must I now; go on my knees will I in the dark."

Her joy was increased exceedingly when Josi was called to minister unto Capel Beulah in Carmarthen, and she boasted: "Bigger than Sion is Moriah and of lofts has not the Temple two?"

Josi heard the call. His name grew; men and women spoke his sayings one to another, and Beulah could not contain all the people who would hear his word; and he wrote a letter to his mother: "God has given me to wed Mary Ann, the daughter of Daniel Shop Guildhall. Kill you a pig and salt him and send to me the meat."

All that Josi asked Mali gave, and more; she did not abate in any of her toil for [p 193]five years, when a disease laid hold on Josi and he died. Mali cleaned her face and her hands in the Big Pistil from which you draw drinking water, and she brought forth her black garments and put them on her; and because of her age she could not weep. The day before that her son was to be buried, she went to the house of her neighbor Sara Eye Glass, and to her she said: "Wench nice, perished is Josi and off away am I. Console his widow fach I must. Tell you me that you will milk my cow."

Sara turned her seeing eye upon Mali. "An old woman very mad you are to go two nines of miles."

"Milk you my cow," said Mali. "And milk you her dry. Butter from me the widow fach shall have. And give ladlings of the hogshead to my pigs and scatter food for my hens."

She tore a baston from a tree, trimmed it and blackened it with blacking, and at noon she set forth to the house of her [p 194]daughter-in-law; and she carried in a basket butter, two dead fowls, potatoes, carrots, and a white-hearted cabbage, and she came to Josi's house in the darkness which is in the morning, and it was so that she rested on the threshold; and in the bright light Mary Ann opened the door, and was astonished. "Mam-in-law," she said, "there's nasty for you to come like this. Speak what you want. Sitting there is not respectable. You are like an old woman from the country."

"Come am I to sorrow," answered Mali. "Boy all grand was Josi bach. Look at him now will I."

"Talking no sense you are," said Mary Ann. "Why you do not see that the house is full of muster? Will there not be many Respecteds at the funeral?"

"Indeed, iss. But haste about now and help to prepare food to eat. Slow you are, female."

Presently mourners came to the house, [p 195]and when each had walked up and gazed upon the features of the dead, and when the singers had sung and the Respecteds had spoken, and while a carpenter turned screws into the coffin, Mary Ann said to Mali: "Clear you the dishes now, and cut bread and spread butter for those who will return after the funeral. After all have been served go you home to Pencoch." She drew a veil over her face and fell to weeping as she followed the six men who carried Josi's coffin to the hearse.

Having finished, Mali took her baston and her empty basket and began her journey. As she passed over Towy Street—the public way which is set with stones—she saw that many people were gathered at the gates of Beulah to witness Mary Ann's loud lamentations at Josi's grave.

Mali stayed a little time; then she went on, for the light was dimming. At the hour she reached Pencoch the mown hay was dry and the people were gathering it together. She cried outside the house of[p 196] Sara Eye Glass: "Large thanks, Sara fach. Home am I, and like pouring water were the tears. And there's preaching." She milked her cows and fed her pigs and her fowls, and then she stepped up to her bed. The sounds of dawn aroused her. She said to herself: "There's sluggish am I. Dear-dear, rise must I in a haste, for Mary Ann will need butter to feed the baban bach that Josi gave her."

UNANSWERED PRAYERS

When Winnie Davies was let out of prison, shame pressed heavily on her feelings; and though her mother Martha and her father Tim prayed almost without ceasing, she did not come home. It was so that one night Martha watched for her at a window and Tim prayed for her at the door of the Tabernacle, and a bomb fell upon the ground that was between them, and they were both destroyed.

All the days of their life, Tim and Martha were poor and meek and religious; they were cheaper than the value set on them by their cheapeners. As a reward for their pious humility, they were appointed keepers of the Welsh Tabernacle, which is at Kingsend. At that they took their belongings into the three rooms that are below the chapel; and their spirits were [p 200]lifted up marvelously that the Reverend Eylwin Jones and the deacons of the Tabernacle had given to them the way of life.

In this fashion did Tim declare his blessedness: "Charitable are Welsh to Welsh. Little Big Man, boys tidy are boys Capel Tabernacle."

They two applied themselves to their tasks: the woman washed the linen and cleaned the doorsteps and the houses of her neighbors, the man put posters on hoardings, trimmed gardens, stood at the doors of Welsh gatherings. By night they mustered, sweeping the floor of the chapel, polishing the wood and brass that were therein, and beating the cushions and hassocks which were in the pews of the most honored of the congregation. Sunday mornings Tim put a white india-rubber [p 201]collar under the Adam's apple in his throat, and Martha covered her long, thin body in black garments, and drew her few hairs tightly from her forehead.

Though they clad and comported themselves soberly Enoch Harries, who, at this day, was the treasurer and head deacon of the chapel, spoke up against them to Eylwin Jones. This is his complaint: "Careless was Tim in the dispatch department, delivering the parcel always to the wrong customers and for why he was sacked. Good was I to get him the capel. Careless he is now also. By twilight, dark, and thick blackness, light electric burns in Tabernacle. Waste that is. Sound will I my think. Why cannot the work be done in the day I don't know."

"You cannot say less," said Eylwin Jones. "Pay they ought for this, the irreligious couple. As the English proverb—'There's no gratitude in the poor.'"

"Another serious piece of picking have[p 202] I," continued Harries. "I saw Tim sticking on hoarding. 'What, dear me,' I mumbled between the teeth—I don't speech to myself, man, as usual. The Apostles did, now. They wrote their minds. Benefit for many if I put down my religious thinks for a second New Testament. What say you, Eylwin Jones? Lots of says very clever I can give you—'is he sticking?' A biggish paper was the black pasting about Walham Green Music Hall. What do you mean for that? And the posters for my between season's sale were waiting to go out."

Rebuked, Tim and Martha left over sinning: and Tim put Enoch Harries' posters in places where they should not have been put, wherefore Enoch smiled upon him.

"Don't you crave too much," advised Martha. "The Bad Man craved the pulpit of the Big Man."

Tim addressed Enoch, and Enoch answered: "Blabber you do to me, why for? Send your old female to Mishtress Harries. Order you her to go quite respectable."

"Oh, really. The person that is in charge of that funny little Welsh chapel." Mrs. Harries sat at a table. "Give me your girl's name, age, and names of previous employers for references." Having [p 204]written all that Martha said, she remarked: "We are moving next week to a large establishment in Thornton East. I am going to call it Windsor. Of course the husband and I will go to the English church. I thought I could take your girl with me to Windsor."

"I'll find that out for myself. Well, as you are so poor, I'll give her a trial. I'll pay her five pounds a year and her keep. I do hope she is ladylike."

Martha told Tim that which Mrs. Harries had said, and Tim observed: "I will rejoice in a bit of prayer."

God was requested by Tim to heap money upon Mrs. Harries, and to give Winnie the wisdom, understanding, and obedience which enable one to serve faithfully those who sit in the first pews in the chapel.

[p 205]Now Winnie found favor in the sight of her mistress, whose personal maid she was made and whose habits she copied. She painted her cheeks and dyed her hair and eyebrows and eyelashes; and she frequented Thornton Vale English Congregational Chapel, where now worshiped Enoch and his wife. Some of the men who came to Windsor ogled her impudently, but she did not give herself to any man. These ogles Mrs. Harries interpreted truthfully and she whipped up her jealous rage.

"You're too fast," she chided Winnie. "Look at your blouse. You might be undressed. You are a shame to your sex. One would say you are a Piccadilly street-walker and they wouldn't be far wrong. I won't have you making faces at my visitors. Understand that."

"You must change, miss," Mrs. Harries went on. "Or you can pack your box and go on the streets. Must not think because [p 206]you are Welsh you can do as you like here."

"Is that the kind of miss you are!" Mrs. Harries shouted. "Where did you get those shoes from?"

"You thief! You know I didn't. They are far too small for your big feet. Come along—let's see what you've got upstairs."

That hour Mrs. Harries summoned a policeman, and in due time Winnie was put in prison.

Tim and Martha did not speak to any one of this that had been done to their daughter.

A fire was set in the preacher's parlor and the doors of the Tabernacle were opened. Tim, the Bible in his hands, stepped up to the pulpit, his eyes closed in prayer, and as he passed up he stumbled.

"What's the matter?" he cried. "Comic you look on your stomach. Great one am I for to see jokes."

Eylwin changed the cast of his countenance. "Awful you are," he reproved Tim. "Suppose that was me. Examine you the stairs. Now indeed forget a handkerchief have I for to wipe the flow of the nose. Order Winnie to give me one of Enoch Harries. Handkerchiefs white and smelly he has."

"Not healthy am I," he said. "Shock I had yesterday. Fancy I do a rabbit from Wales for the goiter."

"Clap up, indeed," said Martha. "Too young they are to eat and are they not breeding?"

"They do," Martha avowed. "Sometimes, iss; sometimes, no. Poison they are when they breed."

"Not talking properly you are," said Eylwin. "Why for you palaver about breeding to the preacher? Cross I will be."

"Send a letter to Winnie for a rabbit; two rabbits if she is small," ordered[p 209] Eylwin. "And not see your faults will I."

Tim and Martha were perplexed and communed with each other; and Tim walked to Wimbledon where he was not known and so have his errand guessed. He bought a rabbit and carried it to the door of the minister's house. "A rabbit from Winnie fach in Wales," he said.

"Eat her I will before I judge her," replied Eylwin; and after he had eaten it he said: "Quite fair was the animal. Serious dirty is the capel. As I flap my hand on the cushion Bible in my eloquence, like chimney smoke is the dust. Clean you at once. For are not the anniversary meetings on the sixth Sabbath? All the rich Welsh will be there, and Enoch Harries and the wife of him."

"Fortunate is your wench to have holiday," he said one day. "Hard have preachers to do in the vineyard."

"In a hurry am I," Eylwin interrupted. "Fancy I do butter from Wales with one pinch of salt in him. Tell Winnie to send butter that is salted."

"Get you one pound of marsherin and make him one and put him on a wetted cabbage leaf."

"Next to-morrow," said Martha, "the daughter will be home. Go you to the jail and fetch her, and take you for her a big hat for old jailers cut the hair very short."

"No-no," Tim replied. "Better she returns and speak nothing. With no questions shall we question her."

At the dusk of Friday Eylwin Jones, his goitered chin shivering, ran furiously and angrily into the Tabernacle. "Ho-ho," he cried. "In jail is Winnie. A scampess is she and a whore. Here's scandal. Mother and father of a thief in the house of the capel bach of Jesus Christ. Robbed Mistress Harries she did. Broke is the health of the woman nice as a consequent. She will not be at the anniversary meetings because the place is contaminated by you pair. And her husband won't. Five shillings each they give to the collection. The capel wants the half soferen. Out you go. Now at once."

Tim and Martha were sorely troubled that Winnie would come to the Chapel House and not finding them, would go away.

Thereon from dusk to day either Tim or Martha sat at the window of their room and watched. The year died and spring and summer declined into autumn, when on a moon-lit night men flew in machines over London and loosened bombs upon the people thereof.

"Feared am I," said Martha, "that our daughter is not in the shelter." She screamed: "Don't stand there like a mule. Pray, Tim man."

Remembering how that he had prayed, Tim answered: "Try a prayer will I near the capel."

XII

LOST TREASURE

Here is the tale that is told about Hugh Evans, who was a commercial traveler in drapery wares, going forth on his journeys on Mondays and coming home on Fridays. The tale tells how on a Friday night Hugh sat at the table in the kitchen of his house, which is in Parson's Green. He had before him coins of gold, silver, and copper, and also bills of his debts; and upon each bill he placed certain monies in accordance with the sum marked thereon. Having fixed the residue of his coins and having seen that he held ten pounds, his mind was filled with such bliss that he said within himself: "A nice little amount indeed. Brisk are affairs."

Hugh chided her. "You are not interested in my saving. You don't care. It's nothing to you. Forward, as I call."

"If I sit down," Millie offered, "I feel I shall never get up again and the irons are hotted and what I think is a shame to waste gas like this the price it is."

"Why didn't you say so at the first opportunity? Be quick then. I shan't allow the cash to lay here."

Duly Millie observed her husband's order, and what time she proved that which Hugh had done, she was admonished that she had spent too much on this and that.

"I'm doing all I can not to be extravagant," she whimpered. "I don't buy a thing for my back." Her short upper lip curled above her broken teeth and trembled; she wept.

"But whatever," said Hugh softening his spirit, "I got ten soferens in hand. Next quarter less you need and more you [p 217]have. Less gass and electric. You don't gobble food so ravishingly in warm weather. The more I save."

Having exchanged the ten pounds for a ten-pound note, remorse seized Hugh. "A son of a mule am I," he said. "Dangerous is paper as he blows. If he blows! Bulky are soferens and shillings. If you lose two, you got the remnants. But they are showy and tempting." He laid the note under his pillow and slept, and he took it with him, secreted on his person, to Kingsend Chapel, where every Sunday morning and evening he sang hymns, bowed under prayer, and entertained his soul with sermons.

Just before departing on Monday he gave the note to Millie. "Keep him securely," he counseled her. "Tell nobody we stock so much cash."

Millie put the note between the folds of a Paisley shawl, which was precious to her inasmuch as it had been her mother's, and she wrapped a blanket over the shawl and [p 218]placed it in a cupboard. But on Friday she could not remember where she had hidden the note; "never mind," she consoled herself, "it will occur to me all of a sudden."

As that night Hugh cast off his silk hat and his frock coat, he shouted: "Got the money all tightly?"

"Can't be safer than that. Keep him close to you and tell no one. Paper money has funny ways." Hugh then prophesied that in a year his wealth in a mass would be fifty pounds.

"With ordinary luck, and I'm sure you desire it because you're always at it, it will," Millie agreed.

"No luck about it. No stop to me. We've nothing to purchase. And you don't. At home you are, with food and clothes and a ceyling above you. Kings don't want many more."

[p 219]Weeks passed and Millie was concerned that she could not find the note, tried she never so hard. At the side of her bed she entreated to be led to it, and in the day she often paused and closing her eyes prayed: "Almighty Father, bring it to me."

The last Friday of the quarter Hugh divided his money in lots, and it was that he had eleven pounds over his debts. "Eleven soferens now," he cried to his wife. "That's grand! Makes twenty-one the first six months of the wedded life."

"Another eighty and I'd have an agency. Start a factory, p'raps. There's John Daniel. He purchases an house. Ten hands he has working gents' shirts for him."

Millie turned away her face and demanded from God strength with which to acquaint her husband of her misfortune. What she asked for was granted unto her [p 220]at her husband's amorous moment of the Sabbath morning.

"They're gone! Every soferen," he cried. "They can't all have gone. The whole ten." He opened his eyes widely. "Woe is me. Dear me. Dear me."

Until day dimmed and night grayed did they two search, neither of them eating and neither of them discovering the treasure.

Therefore Hugh had not peace nor quietness. Grief he uttered with his tongue, arms, and feet, and it was in the crease of his garments. He sought sympathy and instruction from those with whom he traded. "All the steam is gone out of me," he wailed. One shopkeeper advised him: "Has it slipped under the lino?" Another said: "Any mice in the house? Money has been found in their holes." The third said: "Sure the wife hasn't spent it on dress. You know what ladies are." These hints and more Hugh [p 221]wrote down on paper, and he mused in this wise: "An old liar is the wench. For why I wedded the English? Right was mam fach; senseless they are. Crying she has lost the yellow gold, the bitch. What blockhead lost one penny? What is in the stomach of my purse this one minute? Three shillings—soferen—five pennies—half a penny—ticket railway. Hie backwards will I on Thursday on the surprise. No comfort is mine before I peep once again."

He pried in every drawer and cupboard, and in the night he arose and inquired into the clothes his wife had left off; and he pushed his fingers into the holes of mice and under the floor coverings, and groped in the fireplaces; and he put subtle questions to Millie.

"If you'd done like this in a shop you'd be sacked without a ref," he said when his search was over. "We must have him back. It's a sin to let him go. Reduce expenses at once."

[p 222]Millie disrobed herself by the light of a street lamp, and she ate little of such foods as are cheapest, whereat her white cheeks sunk and there was no more luster in her brown hair; and her larder was as though there was a famine in the country. If she said to Hugh: "Your boots are leaking," she was told: "Had I the soferens I would get a pair"; or if she said: "We haven't a towel in the place," the reply was: "Find the soferens and buy one or two."

The more Hugh sorrowed and scrimped, the more he gained; and word of his fellows' hardships struck his broad, loose ears with a pleasant tinkle. While on his journeys he stayed at common lodging-houses, and he did not give back to his employers any of the money which was allowed him to stay at hotels. Some folk despised him, some mocked him, and many nicknamed him "the ten-pound traveler." To the shopkeeper who hesitated to deal with him he whined his loss, making it [p 223]greater than it was, and expressing: "The interest alone is very big."

By such methods he came to possess one hundred and twenty pounds in two years. His employers had knowledge of his deeds, and they summoned him to them and said to him that because of the drab shabbiness of his clothes and his dishonest acts they had appointed another in his stead.

Hugh was not mollified. By means of such women man is brought to a penny. He felt dishonored and wounded. Of the London Welsh he was the least. Look at Enos-Harries and Ben Lloyd and Eynon Davies. There's boys for you. And look at the black John Daniel, who was a prentice with him at Carmarthen. Hark him ordering preacher Kingsend. Watch him on the platform on the Day of David the[p 224] Saint. And all, dear me, out of J.D.'s Ritfit three-and-sixpence gents' tunic shirts.

He considered a way, of which he spoke darkly to Millie, lest she might cry out his intention.

Westward they two went, pausing at windows behind which were displayed costly blouses.

"Not much material, I grant," Millie observed. "The style is fashionable and they charge a lot."

"I like to see you in her," said Hugh. "Take in the points and make her with an odd length of silk."

When the blouse was finished, Hugh took it to a man at whose shop trade the poorest sort of middle-class women, say[p 225]ing: "I can let you have a line like this at thirty-five and six a dozen."

Then Hugh went into the City and fetched up Japanese silk, and lace, and large white buttons; and Millie sewed with her might.

Hugh thrived, and his success was noised among the London Welsh. The preacher of Kingsend Chapel visited him.

"Not been in the Temple you have, Mistar Eevanss, almost since you were spliced," he said. "Don't say the wife makes you go to the capel of the English."

In four years Hugh had eighteen machines, at each of which a skilled woman sat; and he hired young girls to sew through buttons and hook-and-eyes and to make button-holes. These women and girls were under the hand of Millie, who [p 226]kept count of their comings and goings and the work they performed, holding from their wages the value of the material they spoilt and of the minutes they were not at their task. Millie labored faithfully, her heart being perfect with her husband's. She and Hugh slept in the kitchen, for all the other rooms were stockrooms or workrooms; and the name by which the concern was called was "The French Model Blouse Co. Manageress—Mme. Zetta, the notorious French Modiste."

Howsoever bitterly people were pressed, Hugh did not cease to prosper. In riches, honor, and respect he passed many of the London Welsh.

For that he could not provide all the blouses that were requested of him, he rented a big house. That hour men were arrived to take thereto his belongings, Millie said: "I'll throw the Paisley shawl over my arm. I wouldn't lose it for anything"; and as she moved away the ten-pound note fell on the ground. "Well, I [p 227]never!" she cried in her dismay. "It was there all the time."

"You've the head of a sieve," he said. Also he lamented: "All these years we had no interest in him."

XIII

PROFIT AND GLORY

By serving in shops, by drinking himself drunk, and by shamming good fortune, Jacob Griffiths gave testimony to the miseries and joys of life, and at the age of fifty-six he fell back in his bed at his lodging-house in Clapham, suffered, drew up his crippled knees and died. On the morrow his brother Simon hastened to the house; and as he neared the place he looked up and beheld his sisters Annie and Jane fach also hurrying thither. Presently they three saw one another as with a single eye, wherefore they slackened their pace and walked with seemliness to the door. Jacob's body was on a narrow, disordered bed, and in the state of its deliverance: its eyes were aghast and its hands were clenched in deathful pangs.

Then Simon bowed his trunk and lifted [p 232]his silk hat and his umbrella in the manner of a preacher giving a blessing.

"Of us family it can be claimed," he pronounced, "that even the Angel do not break us. We must all cross Jordan. Some go with boats and bridges. Some swim. Some bridges charge a toll—one penny and two pennies. A toll there is to cross Jordan."

"He'll be better when he's washed and laid out proper," remarked the woman of the lodging-house.

"Let down your apron from your head," Simon said to her. "We are mourning for our brother, the son of the similar father and mother. You don't think me insulting if I was alone with the corpse. I shan't be long at my religious performance. I am a busy man like you."

The woman having gone, he spoke at Jacob: "Perished you are now, Shacob. You have unraveled the tangled skein of eternal life. Pray I do you will find rest with the restless of big London. Annie [p 233]and Jane fach, sorrowful you are; wet are your tears. Go you and drink a nice cup of tea in the café. Most eloquent I shall be in a minute and there's hysterics you'll get. Arrive will I after you. Don't pay for tea; that will I do."

"Iss, indeed," said Annie. "Off you, Jane fach. You, Simon, with her, for fear she is slayed in the street. Sit here will I and speak to the spirit of Shacob."

"The pant of my breath is not back"—Jane fach's voice was shrill. "Did I not muster on reading the death letter? Witness the mud sprinkled on my gown."

"Right that I reach him in respectable time, was the think inside me," Jane fach answered. "What other design have I? Stay here I will. A boy, dear me, for a joke was Shacob with me. Heaps of gifts he made me; enough to fill a yellow tin box."

"Generous he was," Simon said. "Hap[p 234] he parted with all. Full of feeling you are. But useless that we loll here. No odds for me; this is my day in the City. How will your boss treat you, Annie, for being away without a pass? Angry will your buyer be, I would be in a temper with my young ladies. Hie to the office, Jane. Don't you borrow borrowings from me if you are sacked."

"You are as sly as the cow that steals into clover," Annie cried out. She removed her large hat and set upright the osprey feathers thereon, puffed out her hair which was fashioned in a high pile, and whitened with powder the birth-stain on her cheek. "They daren't discharge me. I'd carry the costume trade with me. Each second you hear, 'Miss Witton-Griffiths, forward,' and 'Miss Witton-Griffiths, her heinness is waiting for you.' In favor am I with the buyer."

"Whisper to me your average takings per week," Simon craved. "Not repeat will I."

Jane fach took from a chair a cup that had tea in it, a candlestick—the candle in which died before Jacob—and a teapot, and she sat in the chair. "Oo-oo," she squeaked. "Sorry am I you are flown."

"Stupid wenches you are," Simon admonished his sisters. "And curious. Scandalous you are to pry into the leavings of the perished dead."

Jane fach, whose shoulders were crumped and whose nose was as the beak of a parrot, put forth her head. "The reins of a flaming chariot can't drag me from him. Was he not father to me? Much he handed and more he promised."

"Fonder he was of me than any one," Annie cried. "The birthdays he presented me with dresses—until he was sacked. While I was cribbing, did he [p 236]not speak well to my buyer? Fitting I stay with him this day."

"I was his chief friend," said Simon. "We were closer than brothers. So grand was he to me that I could howl once more. Iss, I could preach a funeral sermon on my brother Shacob."

Jacob's virtues were truly related. Much had the man done for his younger brother and sisters; albeit his behavior was vain, ornamenting his person garishly and cheaply, and comporting himself foolishly. Summer by summer he went to Wales and remained there two weeks; and he gave a packet of tea or coffee to every widow who worshiped in the capel, and a feast of tea and currant bread and carraway-seed cake to the little children of the capel.

Wheedlers flattered him for gain: "The watch of a nobleman you carry" and "The ring would buy a field," said those about Sion; "Never seen a more exact fact simily of King George in my life than you," cried spongers in London public-[p 237]houses. All grasped whatever gifts they could and turned from him laughing: "The watch of the fob is brass"; "No more worth than a play marble is the ring"; "Old Griffiths is the bloomin' limit." Yet Jacob had delight in the thought that folk passed him rich for his apparel and acts.

"Waste of hours very awful is this," Simon uttered by and by. He brought out his order book and a blacklead pencil. "Take stock will I now and put down."

He searched the pockets of Jacob's garments and the drawers in the chest, and knelt on his knees and peered under Jacob's bed; and all that he found were trashy clothes and boots. His sisters tore open the seams of the garments and spread their fingers in the hollow places, and they did not find anything.

"Jewellary he had," exclaimed Annie. "Much was the value of his diamond ring. 'This I will to you,' he said to me. Champion she would seem on my finger. Half a hundred guineas was her worth."

[p 238]"Where is the watch and chain?" Jane fach demanded. "Gold they were. Link like the fingers of feet the chain had. These I have."

"Liar of a bitch," said Jane fach. "'All is yours,' mouthed Shacob my brother, who hears me in the Palace."

Simon answered neither yea nor no. He stepped down to the woman of the house. "I have a little list here of the things my brother left in your keeping," he began. "Number wan, gold watch—"

The woman opened her lips and spoke: "Godstruth, he didn't have a bean to his name. Gold watch! I had to call him in the mornings. What with blacking his whiskers and being tender on his feet, which didn't allow of him to run to say the least of it, I was about pretty early. Else he'd never get to Ward's at all. And Balham is a long run from here."

"I will come back and see you later,"[p 239] Simon replied, and he returned to his sisters. "Hope I do," he said to them. "You discover his affairs. All belong to you. Tall was his regard for you two. Now we will prepare to bury him. Privilege to bury the dead. Sending the corpse to the crystal capel. Not wedded are you like me. Heavy is the keep of three children and the wife."

"For why could not the fool have saved for his burying, I don't say?" Annie cried. "Let the perished perish. That's equal for all."

"In sense is your speech," Simon agreed. "Shop fach very neat he might have if he was like me and you."

"Throwing away money he did," Annie said. "I helped him three years ago when he was sacked. Did I not pay for him to sleep one month in lodgings?"

"I got his frock coat cleaned at cost price," Jane fach remembered, "and sewed silk on her fronts. I lent him lendings. Where are my lendings?"

[p 240]"A squanderer you were," Simon rebuked the body. "Tidy sums you spent in pubs. Booze got you the sack after twenty years in the same shop. Disgraced was I to have such a brother as you, Shacob. Where was your religion, man? But he has to be buried, little sisters, or babbling there'll be. Cheap funeral will suit in Fulham cematary. Reasonable your share is more than mine, because the Big Man has trusted me with sons."

"No sense is in you," Annie shouted. "Not one coin did he repay me. The coins he owed me are my share."

"Woe is me," Simon wailed. "Like the old Welsh of Cardigan is your cunning. Come you this night here to listen to funeral estimates. Don't you make me [p 241]bawl this in your department, Annie, and in your office laundry, Jane."

From the street door he journeyed by himself to Balham, and habiting his face with grief, he related to Mr. Ward how Jacob died.

"He passed in my arms," he said; "very gently—willingly he gave back the ghost. A laugh in his face that might be saying: 'I see Thy wonders, O Lord.'"

"You speak as a Christian who goes to chapel, sir. It's hard to discuss business now just. But Jacob has told he left a box in your keep."

"I don't think so. Still, I'll make sure." Mr. Ward went away, and returning, said: "The only thing he left here is this old coat which he wore at squadding in the morning. Of course there is his salary—"

"Indeed, sir. No father and mother had he. An orphan. Quite pathetic. I will never grin again. Good afternoon, sir. I hope you'll have a successful summer sale."

"Certainly it will save coming again. But business is business, even in the presence of the dead."

"Well, if you insist, insist you do. Prefer I would to have my brother Jacob back."

Simon put the coat over his arm and counted the money, and after he had drunk a little beer and eaten of bread and cheese, he made deals with a gravedigger and an undertaker, and the cost for burying Jacob was eight pounds.

That night he was with his sisters, say[p 243]ing to them: "Twelve soferens will put him in the earth. Four soferens per each."

"None can I afford," Jane fach vowed. "Not paid my pew rent in Capel Charing Cross have I."

"Easier for me to fly than bring the cash," said Annie. "Larger is your screw than me."

Simon smote the ground with his umbrella and stayed further words. "Give the soferens, bullocks of Hell fire."

Annie and Jane fach were distressed. The first said: "The flesh of the swine shall smell before I do." The second said: "Hard you are on a bent-back wench."

Notwithstanding their murmurs, Simon hurled at them the spite of his wrath, reviling them foully and filthily; and the women got afraid that out of his anger would come mischief, and each gave as she was commanded.

The third day Simon and Annie and Jane fach stood at Jacob's grave; and Annie and Jane were put to shame that[p 244] Simon bragged noisily how that he had caused a name-plate to be made for Jacob's coffin and a wreath of glass flowers for the mound of Jacob's grave.

THE END

*** END OF THE PROJECT GUTENBERG EBOOK MY NEIGHBORS: STORIES OF THE WELSH PEOPLE ***

Updated editions will replace the previous one—the old editions will be renamed.

Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark. If you do not charge anything for copies of this eBook, complying with the trademark license is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. Project Gutenberg eBooks may be modified and printed and given away—you may do practically ANYTHING in the United States with eBooks not protected by U.S. copyright law. Redistribution is subject to the trademark license, especially commercial redistribution.

START: FULL LICENSE

PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg™ mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase “Project Gutenberg”), you agree to comply with all the terms of the Full Project Gutenberg™ License available with this file or online at www.gutenberg.org/license.

Section 1. General Terms of Use and Redistributing Project Gutenberg™ electronic works

1.A. By reading or using any part of this Project Gutenberg™ electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg™ electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg™ electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B. “Project Gutenberg” is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg™ electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg™ electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg™ electronic works. See paragraph 1.E below.

1.C. The Project Gutenberg Literary Archive Foundation (“the Foundation” or PGLAF), owns a compilation copyright in the collection of Project Gutenberg™ electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg™ mission of promoting free access to electronic works by freely sharing Project Gutenberg™ works in compliance with the terms of this agreement for keeping the Project Gutenberg™ name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg™ License when you share it without charge with others.

1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg™ work. The Foundation makes no representations concerning the copyright status of any work in any country other than the United States.

1.E. Unless you have removed all references to Project Gutenberg:

1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg™ License must appear prominently whenever any copy of a Project Gutenberg™ work (any work on which the phrase “Project Gutenberg” appears, or with which the phrase “Project Gutenberg” is associated) is accessed, displayed, performed, viewed, copied or distributed:

This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

1.E.2. If an individual Project Gutenberg™ electronic work is derived from texts not protected by U.S. copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase “Project Gutenberg” associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg™ trademark as set forth in paragraphs 1.E.8 or 1.E.9.

1.E.3. If an individual Project Gutenberg™ electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg™ License for all works posted with the permission of the copyright holder found at the beginning of this work.

1.E.4. Do not unlink or detach or remove the full Project Gutenberg™ License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg™.

1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg™ License.

1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg™ work in a format other than “Plain Vanilla ASCII” or other format used in the official version posted on the official Project Gutenberg™ website (www.gutenberg.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original “Plain Vanilla ASCII” or other form. Any alternate format must include the full Project Gutenberg™ License as specified in paragraph 1.E.1.

1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg™ works unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg™ electronic works provided that:

• You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg™ works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg™ trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, “Information about donations to the Project Gutenberg Literary Archive Foundation.”
• You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg™ License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg™ works.
• You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work.
• You comply with all other terms of this agreement for free distribution of Project Gutenberg™ works.

1.E.9. If you wish to charge a fee or distribute a Project Gutenberg™ electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from the Project Gutenberg Literary Archive Foundation, the manager of the Project Gutenberg™ trademark. Contact the Foundation as set forth in Section 3 below.

1.F.

1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U.S. copyright law in creating the Project Gutenberg™ collection. Despite these efforts, Project Gutenberg™ electronic works, and the medium on which they may be stored, may contain “Defects,” such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment.

1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right of Replacement or Refund” described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg™ trademark, and any other party distributing a Project Gutenberg™ electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE.

1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem.

1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.

1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions.

1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg™ electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg™ electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg™ work, (b) alteration, modification, or additions or deletions to any Project Gutenberg™ work, and (c) any Defect you cause.

Section 2. Information about the Mission of Project Gutenberg™

Project Gutenberg™ is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life.

Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg™’s goals and ensuring that the Project Gutenberg™ collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg™ and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.gutenberg.org.

Section 3. Information about the Project Gutenberg Literary Archive Foundation

The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation’s EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state’s laws.

The Foundation’s business office is located at 809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up to date contact information can be found at the Foundation’s website and official page at www.gutenberg.org/contact

Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation

Project Gutenberg™ depends upon and cannot survive without widespread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine-readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS.

The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit www.gutenberg.org/donate.

While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate.

International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff.

Please check the Project Gutenberg web pages for current donation methods and addresses. Donations are accepted in a number of other ways including checks, online payments and credit card donations. To donate, please visit: www.gutenberg.org/donate.

Section 5. General Information About Project Gutenberg™ electronic works

Professor Michael S. Hart was the originator of the Project Gutenberg™ concept of a library of electronic works that could be freely shared with anyone. For forty years, he produced and distributed Project Gutenberg™ eBooks with only a loose network of volunteer support.

Project Gutenberg™ eBooks are often created from several printed editions, all of which are confirmed as not protected by copyright in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition.

Most people start at our website which has the main PG search facility: www.gutenberg.org.

This website includes information about Project Gutenberg™, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.

CHAPTER	PAGE
	The Welsh People	3
I.	Love and Hate	11
II.	According to the Pattern	31
III.	The Two Apostles	59
IV.	Earthbred	81
V.	For Better	99
VI.	Treasure and Trouble	117
VII.	Saint David and the Prophets	131
VIII.	Joseph's House	155
IX.	Like Brothers	173
X.	A Widow Woman	187
XI.	Unanswered Prayers	199
XII.	Lost Treasure	215
XIII.	Profit and Glory	231

The Project Gutenberg eBook of My Neighbors: Stories of the Welsh People

MY NEIGHBORS

STORIES OF THE WELSH PEOPLE

BY

CARADOC EVANS

CONTENTS

THE WELSH PEOPLE

I